In Defense of Anagorism

political economy in the non-market, non-state sector

Category: Uncategorized

  • More political slogans

    The pragmatic faction of any movement is the co-opted faction.

    “Revenge is a lazy form of grief. Most of us got over that initial reaction.”–Liberty Lover, quoted on Thom Hartmann radio program

    “Liberty without socialism is privilege, injustice; socialism without liberty is slavery and brutality.”–Mikhail Bakunin

    The far right is far from right.

    I’ll believe in the free market if and when the free market believes in me.

    Free speech implies the right to SCREAM!

    The clothes don’t make the man; the clothes destroy the man. That’s why a man in a suit is referred to as a suit.

    “No incorporation without representation”–Paul

    “Silent Freedom is Freedom Silenced”–ThisCanadian

    “As long as each individual is facing the television tube alone, formal freedom poses no threat to privilege.”–Noam Chomsky

    “If politics is ugly, then realpolitik is downright revolting.”–Wonquette

    Power knows no conscience.

    Britain … will this year export 111 million litres of milk and 47 million kilograms of butter, while simultaneously importing 173 million of litres of milk and 49 million kilograms of butter.–Menno Salverda

    Anarchism implies anagorism.

    “Risk taking is fabulous… — but not when it’s involuntary.”–New York magazine, quoted by “living on less”

    “Temp-to-perm” is HR-speak for “Permatemp.”

    Grandchildren are not an entitlement.

    still more slogans:
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    Keep the aspidistra flying!
  • The Common Ills

    The Common Ills

    Keep the aspidistra flying!
  • macroinformation

    macroinformation

    Keep the aspidistra flying!
  • The ascendancy of the illiberal arts

    Liberal education, by reputation, is learning for its own
    sake. For this discussion I shall take “illiberal” to be
    the opposite of liberal. Illiberal education is a means to
    an end. Perhaps the distinction can be better expressed by
    contrasting “education” with “training” than “liberal” with
    “illiberal.” I have chosen the latter approach based on
    several considerations. My concern about the ascendancy of
    illiberal training coincides with my fear and loathing of
    the loss of liberal values. Also, some of the pedagogical
    ideas I have come to see as illiberal clearly have self-
    identified constituencies. These have injected themselves
    into public policy debate on education, as such, and
    consistently refer to their projects as educational; less
    often as training.

    So, in the wonderful world of education, what’s hot, and
    what’s not? Are the liberal arts dead? I believe liberal
    arts education will endure, but will retreat to its earlier
    role in society as an intellectual plaything of the leisure
    class. One force driving this retreat is the trend in
    college financial aid policy toward fewer grants and more
    loans. To borrow, for any purpose, is to place a bet on
    one’s future earning power. Education paid for with
    borrowed money is necessarily a means to economic ends.
    Another economic trend eroding the standing of liberal arts
    is the de-professionalization of scholars. This de-
    professionalization is being accomplished on numerous
    fronts simultaneously. A shrinking percentage of faculty
    are tenured, and a shrinking percentage of graduate
    students are supported, which is to say, have fellowships.
    Wayne State University recently ran a radio ad campaign for
    a liberal arts master’s degree program with professional
    adults as its stated intended applicant pool. The new
    intellectual ethic is; get established first, use resulting
    discretionary income, if you wish, to lead the proverbial
    examined life. An analogous trend is perhaps visible in
    the promotion of retirement strategies by the major
    brokerage firms. Today’s generation of retirees, they
    suggest, is obliterating retirement as we know it by
    managing the wealth generated during professional-level
    careers for investment in careers with perhaps altruistic
    implications, involving such activities as teaching and
    mentoring. The new social ethic is that every human
    activity requires economic success as a justification.

    What does the new illiberal education look like? Liberal
    education has always stood alongside vocational education,
    but I fear vocational education, like liberal education,
    belongs to a more innocent age. The traditional home of
    post-secondary vocational education is the trade school.
    The trade school is alive and well, and seems to be
    enlarging its market share in the education industry. The
    trade school segment is certainly marketing its wares
    aggressively. Consider the now-famous Universal Technical
    Institute, a center of automotive learning. I just sat
    through their infomercial, which places heavy emphasis on
    their industry relationships. It seems some of the
    institute’s students will qualify to enter training
    programs specific to the dealer networks of Toyota, Ford
    and BMW. There is also a program geared specifically to
    careers in the NASCAR(tm) racing circuit. I found this all
    very intriguing. I wonder: If I were to be accepted into
    their prestigious NASCAR(tm) program, would I be violating
    some non-disclosure or non-competition agreement by
    pursuing a technician career in Indy Racing League?
    Hopefully I will find answers to at least some of my
    questions about this institute at their website, uti.tv.

    Another trade school that has been saturating the local
    airwaves is called ComputerTraining.com. Their decibel-
    enhanced radio spot encourages us to take their online
    entrance exam, which is an opportunity to demonstrate that
    you have “solid computer skills,” this being a pre-
    requisite for their Windows XP training program. Next time
    I get online I will also visit their website. Hopefully I
    won’t have to agree to too many things in order to check
    out their test and find out what they mean by solid
    computer skills.

    Trade education has never been learning for its own sake,
    but is it still vocational in nature? A vocation is a
    calling. Does a calling have a brand name? Trades have
    always had trade secrets, but they used to have trade
    unions, too. Paid apprenticeships are giving way to paid-
    for (usually with borrowed money) training programs.

    Keep the aspidistra flying!
  • The other risk shift

    Much has been said of the many profound effects of the shift on the employment and finance markets,
    and most of that has been soundly ignored by the coalition of parties with effective control
    over access to mass audiences in general. What has not been said enough is that there seem to
    be signs that the shift has spread to the consumption goods sector.

    ‘Risk shift,’ is an apparent phenomenon allegedly documented in a book titled Risk Shift: ?
    by ?. Author and subtitle information lost to the old seive, unfortunately. If I were asked
    to come up with a catchy subtitle with a stated goal of driving $ales of the book by cranking
    up the irresistability quotient (IQ) of the book from the POV of a selected target market.

    The selected target market, of course, is resentful post-boomers.
    One full title I like is Risk Shift: Premium Inflation as Moral Weapon.
    This title would be symbolic of the following sentiments:

    * A tribute to Mosca’s theory that Democracy implies not just
    universal sufferage, but also a universal right to keep and bear
    moral arms.

    * A tribute to Burnham’s theory that Mosca’s doctrine that (democracy implies universal
    moral sufferage) implies that democracy is of a formal rather than Machiavellian nature.

    * A suggestion that price inflation can be used as a de-facto moral weapon, in apparent
    violation of the theory of superstrong efficiency, which states that the Invisible Hand
    possesses ‘strength beyond challenge.’

    * A book title shouldn’t be obscene, unless parties promoting the book feel morally
    entitled to indulging themselves with a deployment of public obscenity as a moral weapon,
    which is why I would decide to resist the temptation to dub the book
    Risk Shift: No Shit, Sherlock which is a flagrant claim that the objective reality
    of the so-called Risk-Shift is, in moral terms, an elephant in the room.

    Other attention-grabber titles might be worth running by the marketing dept.’s
    in-house brain trust:

    * Risk Shift: Involuntary Austerity or Market Correction?
    Questions whether the humility/humiliation being dished out due to
    the risk shift is deserved or not.

    * Risk Shift: Bilateral Asymmetry or Persecution Complex?
    Questions whether symmetrist normsets are reasonable, and explores
    the theoretical possibility of de facto persecution, while questioning
    whether there can be an upper bound on asymmetry.

    Risk Shift: Science or Technology?
    Science implies no blame, and no possible solution.
    Technology implies possibility of blame without
    also implying impossibility of solution.
    Probing for possible existence and/or uniqueness of solutions
    to the alleged risk shift problem.

    What might bilateral asymmetry be like?

    Bilateral asymmetry as objective fact means two supporting
    facts can be objectively verified:

    1. transfer of risk (beta?) from institutional consumers to individual producers

    2. transfer of risk from institutional producers to individual consumers

    I have not read Risk Shift:?.
    I have, however, checked out certain details about the book online,
    such as reviews, previews, sneak peeks, etc. online. This seems
    to confirm what I suspected–that the author’s thesis amounts to
    saying “No Shit Sherlock” in the middle of a public policy debate.
    A slightly less abrasive thesis:
    Yes Virginia, the Golden Age of Bennies was a Mirage

    The question of bilaterality is a proposed test of the
    hypothesis that the customer is always right against the
    hypothesis that the individual is always wrong.

    The suggestion that there might be a lesson to be learned
    from the study of risk shifts, in general.

    If bilaterality can be confirmed, one may speculate as to
    whether pretending to be a customer
    (perhaps by loitering at places of retail business while sufficiently attired to imply non-vagrancy?)
    has any strategic value
    to an individual, and how that value might compare with that
    of pretending to be an institution. (incorporating oneself? refusing to pay retail?)

    Is market risk (defined as non-diversifiable risk) cyclical or structural
    in its lower bound variations?

    Keep the aspidistra flying!
  • Quality-of-life as vector-valued-quantity

    My own personal bias concerning the question of
    quality of life is that it can’t be objectively
    (e)valuated, let alone quantified. Nevertheless,
    I decided to write the present screed, which is to
    say a screed titled Quality-of-life as vector-valued-quantity.

    My inner purpose in doing this is not in this case
    devil’s advocacy, although I might decide to weave some
    of that in at some point. No, my purpose for the moment
    is simply to provide an at least vestigially developed
    framework for a model of subjective utility that doesn’t
    rest on an assumption (how about assertion?) that
    quality-of-life is not only measurable, it’s scalar.
    In formal terms, I’m playing devil’s advocate by impersonating
    someone who thinks there may some practical merit in
    modeling QOL-estimation as (literally) a ‘numbers game,’
    except the ‘numbers’ I want to crunch are actually
    vectors (or maybe matrices or even something as eldrich and
    unholy as tensors). On the other hand, my present character
    is also militant opponent of the scalar modeling of utility
    (let alone quality of life). A detailed, if not organized,
    account of how I came to be interested in this subject,
    as well as my mostly naïve (and probably intellectually redundant)
    efforts at a mathematical framework, have been collected and
    collated as ‘pubwan scratchpad.’

    I decided to try to posit a mathematical model for a basically
    Walrasian utility function that happens to be vector-valued.
    It also happens to be ‘high dimensional,’ if you get my drift.
    At several points in the process, I have felt inclined to
    simply give up. My reasons for being so tempted are thus:

    * It has occurred to me that, in a world in which
    there’s no such thing as a free lunch, trying to force
    bilateral transparency out of the market mechanism
    makes no more sense than trying to invent a perpetual
    motion machine.

    * It has occurred to me that, in a world in which
    the discipline called ‘history of technology’ is 1%
    historiography and 99% disinformation theory, the
    chance that I’ve hit on something new is slim,
    and the chance of objectively verifying whether I’ve hit on
    something new is slim to none.

    * Given the intellectual-property-gold-rush nature
    of the current gilded age, a probable outcome of
    verifying anything, or even making a studied effort
    at it, is the inevitable cease-and-desist-order,
    or worse, the darkly Straussian ‘technology export
    restriction.’

    In spite of these disincentives (or perhaps
    out of spite for them) I persist in trying to
    make a coherent case for the notion of vector-valued
    utility. Part of what keeps me from giving up is
    wishful thinking. I want to believe that money
    isn’t everything. For now, my strategy of choice
    is to attempt to demonstrate that
    the apparent law of economics that says money
    is everything is flawed, due to the a priori
    assumption that utility is a scalar quantity.

    Keep the aspidistra flying!
  • Does a fox possess urban houdou?

    The question is not intended as a Zen koan.
    It refers to an ethical dilemma in which I presently find myself.
    Josie and I are trying to decide whether to work with or against
    the will of a fox who wishes to squat in our backyard.
    We’re suburbanites, so perhaps the question is whether a fox
    possesses suburban houdou, which is the right to enter a suburban
    community legally. It seems the fox is not requesting protection,
    since this morning we witnessed not only the presence of a fox
    in our backyard, but the fact that the fox was in the middle of
    a systematic marking of our property as its territory. This seems
    to imply a claim of settlement, which is to say we may be liable
    for sheltering a dangerous predatory wild animal. An attorney advised
    me that I shouldn’t worry about civil or criminal liability, and
    that my legal options include calling (City of Warren) Animal Control,
    calling (State of Michigan) Department of Natural Resources,
    the Michigan Humane Society or nobody. Apparently inaction implies no
    blame on my part, which seems odd in a climate in which 1-800-DOG-BITE
    has become an ad blitz for lawyers on the civil complaint side of
    the ideological fence. Combine this with Bush’s assertions about the moral
    implications of providing safe havens for terrorists, and one
    can only wonder whether the lawyer’s intent was to provide me
    with assurance or a workable CYA strategy. In moral terms, I
    don’t think of the fox as a terrorist. I consider him or her to
    be a de facto apex predator. I say de facto because I can’t imagine
    any wild animal that ranks above foxes on the food chain entering
    our neighborhood. I assert that a predator is not a terrorist.
    I am aware that cats are capable of terroristic predation,
    which is to say toying with mice. I don’t know whether foxes toy
    with their prey, but I don’t see how any wild animal can be morally
    equated with a human terrorist, so I feel obliged to at least attempt
    to accommodate the fox. Since MHS is on the legally sanctioned(?)
    list of options, I figure MACS (Michigan Anti-Cruelty Society)
    may also be able to offer expert assistance, perhaps of a
    zoological rather than legal nature.

    I wish to establish within the animal kingdom a schedule
    of houdou suitable for deciding what wild animals are to be
    allowed settlement rights in urban environments. I wish to
    propose granting suburban houdou, on a probationary basis,
    for foxes, or at least for the reddish-looking specimen
    and its kin (species). Apparently foxes have always possessed urban and suburban houdou
    in parts of England for centuries. This establishes precedent
    (on British soil, which should in theory imply common law precedent at least within the Commonwealth)
    of a long-standing social contract between foxes and humans.
    Apparently the terms of the contract are that foxes enjoy more or less automatic urban houdou
    in England. The catch (there’s always a catch) is that foxes may, under certain
    very special circumstances, be fair game for sportshumen, during certain specially
    designated rural hunting expeditions. The catch in the social contract has
    been challenged using every moral weapon the animal rights activists
    in England (if not worldwide) have been able to muster in service
    to the removal of the fair game clause. I am undecided on whether
    an attempt to implement urban houdou in America should include
    a fair game clause. Urban houdou for deer has been a hot issue
    here in metro Detroit, along with controversies over fairly supervised
    hunts of limited duration and gross harvest in specially designated areas
    such as Metroparks™ and the like.

    Another resource I am considering checking out is the Commonwealth Club.
    This club has a branch office right in the neighborhood, so I consider
    it a neighborhood resource. Perhaps in an city with an apparently sustainable population
    of urban foxes, the presence of an Anglo-Saxon Community Center can help
    deal with some of the public relations problems inherent in proposing
    urban houdou for foxes.

    Keep the aspidistra flying!