In Defense of Anagorism

political economy in the non-market, non-state sector

Tag: current-events

  • Quotebag #94

    “I’m willing to grant that right-wingers can libertarian (they are really radical liberals), even if I think that their focus on negative liberty promotes an incomplete picture of freedom.”—Dave Hummels

    “What I wonder: what the fuck is it about the exchange of money that makes people feel entitled to *disrespect*? When I buy services from someone, as a customer, I don’t treat that person like shit. Why would I? I get nothing but bad karma by being bad to other people.”—Michael O. Church

    “You may also notice that, as well as a devout atheist, I’m kind of a crazy libertarian. (And even more of a crazy socialist. But we’ll get to that later.)”—writerJames

    “I think the first rule, ‘People have a right to trade services and resources with the market, so long as they aren’t hurting others by doing so.’ is self-contradicting since any competition assumes ‘hurting others’.”—Aleh

    “Is that the con’s blueprint for the New World Order? Art Linkletter heartily endorsed the game, and he certainly was fast friends with Ronald Reagan. You’re forced to get married, have kids, drive your car everywhere, and at the end of the game, there is no middle class. There is only Millionaire Acres and The Poor House.”—Pestone

  • Degree, not kind

    The difference between the totalitarian nightmare of the nation state and the totalitarian nightmare of the business establishment is one of degree, not kind. OK, the latter is more voluntary than the former, making it a lesser of two evils. Always some careerist or other sucker-upper to the business establishment will describe the employment relationship as “nobody’s holding a gun to your head.” Fine, but in very few countries is anyone holding a gun to your head saying you can’t emigrate (the few that still lock their citizens in, I’m sure, are counterbalanced globally by coercive private sector phenomena like human trafficking). Oh, the cost of emigrating is many times higher than that of getting a job elsewhere? Of course it is, but still a matter of degree not kind. More telling, there isn’t a square inch on the planet that isn’t part of some nation state’s sovereign territory. Which demonstrates what? That there’s at best small comfort in having more than one choice of ways to be pushed around by force, or by its evil brother called persuasion, who I’ll concede for now is an evil little brother rather than an evil twin brother.

    No, take that back. In a world in which politicians fear lobbyists far more than they do voters, persuasion is the evil big brother of force. Anyone, in today’s world, certainly in today’s America, who believes that there’s more de-facto political power in government than there is in business, or even who believes axiomatically that everything conceivably negative that a business might do is enabled by government (this means you, left-styled libertarians), is someone who has taken sides with the most powerful tier of society, is someone who is speaking power to truth, is someone who is striking at the symbol, rather than the source, of authority.

    I hate the state, and I hate commerce even more.

  • Quotebag #93

    “The bottom line is this: project management is a game you can’t win. If you come in way under budget and time, it’s as if everybody is going to think you’re a sandbagger and won’t believe your estimates again.”—David Shirey

    “[Referring] to humans as an ensuing mob [isn’t] very nice.”—Mikey Hetherington

    “The various binary distinctions libertarians make (voluntary/coercive, government/market, positive/negative liberty) fall apart upon critical inspection, and we then have to take things on a case by case basis in the fuzzy world of morality, trade offs and so forth.”—Unlearningecon

    “For you and I and a lot of other college-educated people, the subordinate employee-customer relationships are a temporary thing to be suffered through. Some people will work under that situation though, for their entire lives. That is really not a trait of society that I want to perpetuate.”—Barnacle Strumpet

    “If I performed an action that made me $100 and cost the world $90, that would technically be ‘positive sum’ (net gain of $10) but it wouldn’t be right.”—Michael O. Church

    “I think people need to start approaching their own employment the way they’d approach a political cause: get a bunch of people together and help each other do it. Kind of like union membership, but without the part where you negotiate with capitalists for wages. I think this is how anarcho-syndicalism works.”—Zacqary Adam Green

    “If you hear that ‘everyone’ supports a policy, whether it’s a war of choice or fiscal austerity, you should ask whether ‘everyone’ has been defined to exclude anyone expressing a different opinion.”—Paul Krugman

  • Antilibertarian antistatism

    The tag line of the present blog has been changed. It was: “Lack of marketing skills leads to agoraphobia, which leads to anagorism.” Now it says “antilibertarian antistatism.” The previous slogan was introspective and a little self-deprecating. It served a purpose, and now another purpose is to be served. “Antilibertarian antistatism” is an attempt to propagate a meme in the “mindfuck” category, in the spirit of the “free-market anticapitalist” slogan of the left-styled libertarians. In their case, the gimmick behind the apparent paradox is their understanding of what anticapitalist (and by extension, capitalist) means. As Charles Johnson informs us:

    The reasons I do have, have to do with the specific communicative purpose that I explained in the article. It’s not because people think of bad things when they hear the word “capitalism,” it’s because making a sharp terminological distinction between (1) market forms, on the one hand, and (2) capitalist patterns of ownership and control, on the other, helps me to achieve a specific communicative goal when I am talking with people about economics. The goal, as I describe in the article, is to highlight a particular causal claim about economic outcomes (the claim that freed markets would naturally produce the kinds of outcomes I described under the headings of “the wage-labor system” and “profit-dominated society”), and to raise some questions about what the basis for that causal claim is, and about whether or not that causal claim is actually true. If using the word “capitalism” synonymously with “free markets” or “private enterprise” tends to block that conversation or obscure that underlying Capitalist Causal Hypothesis, then that is a good reason not to use the word “capitalism” that way. If distinguishing the word “capitalism” from “free markets” or “private enterprise,” and using it instead to refer to something else that I want to question or to condemn (such as the wage-labor system, or profit-dominated society), helps to get that conversation started, and helps to bring out the underlying Capitalist Causal Hypothesis, then that is as good a reason as any to use the word “capitalism” in that way instead.

    The problem I have with this, of course, is that it doesn’t put enough distance between left-styled libertarians and those principled libertarians who, as a matter of principle, define capitalism (and libertarianism) as “nobody’s holding a gun to your head.” My own use of the term “antilibertarian” is to say that I’m anti “framing of liberty in terms of coercion.” I’m anti this because I think this is a gross oversimplification of how the world actually works, because I think it has become a game which only capitalists (in both senses) can win. In that sense I stand opposite the left libertarians on the Capitalist Causal Hypothesis. If anything I agree with the “anarcho”-capitalists on one thing (if only one thing), and that is the idea that the non-aggression principle, and specifically the decidedly (and aggressively!) narrow definition of aggression to be synonymous with coercion, is a reliable recipe for social darwinism.

    To paraphrase:

    If using the word “libertarian” synonymously with “antiauthoritarian” or “civil libertarian” tends to block the conversation about causality, then that is a good reason not to use the word “libertarian” that way. If distinguishing the word “libertarianism” from “antiauthoritarian” or “civil libertarian,” and using instead to refer to something else that I want to question or to condemn (such as the non-agression system, or subsidy-free society), helps to get that conversation started, and helps to bring out the underlying Capitalist Causal Hypothesis, then that is a good enough reason for me to use the word “libertarian” in that way instead.

    It is clear to me that non-aggression directly implies non-entitlement, which directly implies a society with economic casualties. I see no way out of this mess without achieving post-scarcity in some meaningful sense. The idea of social ends by libertarian means is suspect to me, as the call for libertarian (or market) means implies the existence of an allocation problem which must be solved, as well as a faith, which I do not share, that markets are uniquely qualified to perform that “calculation”. If allocation (and by extension, scarcity) is a major problem, then social ends are not to be achieved in my lifetime. If my life is to be used (by me) as part of the solution, then the means I wish to pursue is efficiency in individual (personal) production and consumption, not in interpersonal allocation. Production relevant to need rather than demand (in whose equations wants backed up by cash are weighted more heavily than needs in general), and the study of cheap living.

    As for the inclusion of the word “antistatism” in the slogan “antilibertarian antistatism:” A more succinct description of my worldview would be “antilibertarian antiauthoritarianism,” as I’m in more enthusiastic solidarity with those who self-identify as antiauthoritarians than those who self-identify as antistatists, and also because I don’t believe for a minute that the state has an effective (i.e., de facto) monopoly on authority, or political power for that matter. Also, there is the intent to mindfuck the mentality that non-libertarianism (in the NAP sense) implies statism. I refuse to be dismissed as just another suck-up statist just because I see the NAP as a rhetorical trap designed to rule out every expression of idealism.

  • Quotebag #92

    “If you accept that market economies have no tendency to full employment equilibrium, then it follows logically that large-scale automation is most likely to cause serious structural unemployment and a chronic aggregate demand shortfall.”—Lord Keynes

    “From my point of view, there is simply no way to posit any sort of god (a creature by definition more powerful than mere mortals, if only in the way comic book superheroes are more powerful, by possessing a hypertrophied attribute which allows this god a greater chance of winning feats of strength, or contests of wit) who interacts with humans and doesn’t come out of the relationship having harmed the human person.”—Jack Crow

    “One could make the case that the right to not have a boss is actually the hardest won of modern freedoms: should it really trouble us if more people in a rich society end up exercising it?”—Ross Douthat, h/t Jack Saturday

    “This corporatism talking point is yet another attempt to rebrand capitalism so that it doesn’t seem so evil, antidemocratic and corrupt. It’s capitalism.”—Matt Meister (on Facebook)

    “A proper forecasting mechanism would weigh each individual’s opinion by the precision of his or her knowledge. A market tends on the contrary to weigh each individual’s opinion by his or her wealth.”—Brad DeLong

    “Competition is an ideology.”—Jack Crow

  • Quotebag #89

    “As for the libertarians themselves, we must not be shocked that they re-iterate the Sumerian division between the elect and the debt-bound with the devotion appropriate to a middle born climber.”—Crow Falls Down

    “A hierarchy is a machine — basically a steam engine straight out of the factory age — for compelling people to do what they have no direct rational interest in doing, for the benefit of those with whom they have a fundamental conflict of interest.”—Kevin Carson

    “It is not simply a ‘reward for services rendered’ that I’m supposed to believe. It is life held ransom to illegitimate structures of control called companies, corporations, private industry. Both subjugator and subjugated sing the same song. If ‘Work or die’ is the chorus, then ‘No excuses’ would be the crescendo. ‘If I can do it, you can too’ we mindlessly drone.”—Prodigeek

    “The government/market dichotomy is pervasive in contemporary political and economic debate.”—Unlearningecon

    “The capitalist state is run by capitalists. Tear it down without simultaneously tearing them down, and another one will pop up, and we’ll be playing whack-a-mole for eternity.”—anon.

  • Getting tired of the blowhards who say “I’m not against unions, just public sector unions”

    I’m left first and libertarian second. Why? Quite simply, I consider that combination of priorities to be an under-served market. The opposite set of priorities has enough spokescritters and doesn’t need the addition of my voice to their choir.

    I’m also, nominally, an American. In my country the word “libertarian” has been distorted to mean “laissez-faire capitalist,” so maybe instead of saying I’m “a libertarian second” above, I should just call myself an antilibertarian. My reasons for identifying with the older, more authentic idea of what libertarianism is, are rooted not in anti-statism, but in anti-authoritarianism, which is a completely different set of emphases.

    With the exception of anarcho-syndicalists, I am very skeptical of people who claim to be simultaneously for (or even not against) the unions and against the public sector. Disingenuous at best. Doesn’t pass the smell test.

    I am not bothered by the fact that a democratic electorate offers better job security and bennies to its employees than does their country’s business community, which will not waste any opportunity to lean on the contingent workforce, or better yet, desperately cheap labor in/from the developing world. The public policies of a democracy reflect the people’s values, so of course the public sector ends up being the people’s idea of an “exemplary employer.” I just know someone is now waiting in the wings to roll out the “republic not democracy” canard. There’s a Bircher or two in every issues discussion, it seems. Just stuff it, already.

    The current situation is that the private labor market has more or less completely decimated the tacit social contract of post-war America, that gainful employment should be the norm, and the public sector has managed to dodge that bullet, largely, I think, because the voters (due to their basic decency and humanity) don’t want to play the role of managerial hatchet-person. The question isn’t why public employees are over-paid, but why private employees are under-paid.

    At the risk of being called a fan of post-war America, please allow me to point out that I’m only pointing out that it had at least (perhaps at most!) one thing right. Think “mend it don’t end it.” Make gainful employment as social norm inclusive for minorities and women, rather than dismissing job security itself as a racist and sexist institution.

    That’s all for now.

  • Engagement with the anagorist(s?) on free markets

    This is my take on Kevin Carson’s Engagement With the Left on Free Markets recently re-posted at C4SS.

    The left-styled libertarians seem to see themselves as the best of two worlds; those being “statist leftists” and “libertarian rightists,” which can also be referred to as “vulgar socialists or liberals” or “vulgar libertarians.” The implication often seems to be that either of these ideologies, minus vulgarity, equals left libertarianism. Thus, if they are effective enough with both vulgarities in their message that “you’re really one of us,” they can form a coalition of three quarters of the Political Compass™. I wish them well with that. I really do.

    I’m neither a statist leftist nor a libertarian rightist. The most concise description of what I am, in plain English, is probably that which is represented by “PE>$” in the Geek Code: “Distrust both government and business.”

    Carson opens with a reference to a comment by Anthony Gregory on The Market Shall Set You Free… in the NY Times? at George Mason University’s “History News Network” website:

    If libertarians can explain that the right actually opposes free markets, but instead embraces corporatism and state capitalism, the battle to win them over will be half-won. One reason they don’t like markets is because people like Bush pretend to like them, but I think the left is catching on.

    It’s true that one reason I don’t like markets is because people like [George W.] Bush pretend to like them, but another reason I dislike markets is because people like Bryan Caplan like them. Too many of the actually-principled right libertarians who (to their credit) actually define free-market as synonymous with voluntary, also have disgustingly elitist attitudes, such as believing that IQ is real, or that poverty is a symptom of lack of conscientiousness, or that businesspeople are more valuable members of society than intellectuals, or that American conservatives (in public opinion, not necessarily in political careers) are more commonsensical than American liberals. Would it absolutely kill left-styled libertarians and libertarians-without-adjectives to publicly distance themselves from people who brazenly declare “inequality of results” (which I believe to be a straw-man, anyway) to be a feature rather than a bug?

    Mention is also made to jeanine_ring’s comment:

    And there’s a *cultural* side to this too: what many leftists oppose in their antagonism to corporations into just mercantilist exploration but the heirarchical, conformist structure and “Dilbert” culture of corporate modernity.

    I was never much into Dilbert, but one thing about that comic strip spoke to me quite directly—the character Catbert, the evil HR director. The idea that there’s something evil about human resources resonates very strongly with me. I am offended by the idea that competition (making the sale; HR is the most visible symbol of that) is a prerequisite for work…which in turn is a prerequisite for independence, and then solvency, de-facto political freedom, and on down the line. This appears to me to be a consequence not of “a world where corporations aren’t the specially priviledged [sic],” but of a world that recognizes the moral authority of negative liberty. The former is in inevitable, almost axiomatic, consequence of the latter. Perhaps inclusivity and freedom really are a “pick one” proposition. Perhaps I, if push comes to shove, will prioritize inclusivity over freedom. Or perhaps I’ll sacrifice myself in the name of freedom, demonstrating the fatal flaw in Objectivism.

    Mention is made in Carson’s post of Robert Anton Wilson. Robert Anton Wilson managed to direct my attention to a number of subjects I usually avoid. Wilson had a sense of humor, and one of those would probably be the single most important strategic asset to those libertarians seeking engagement with non-libertarians in general.

  • Quotebag #86

    “Values plus Socialism tends to oppression. Socialism plus Liberty without Values tends towards an aimless mediocrity, Liberty plus Values without Socialism leads to injustice.”—John Madziarczyk

    “I have long felt that one cannot be sure that a person has offered him- or herself voluntarily for work or a service if that person does not have an acceptable alternative; i.e., the means to cover his or her basic needs.”—Edward S.

    “If you echo the belief in Christianity, saluting the flag, and pro-business beliefs of your superiors, you can get ahead fast in certain places.”—John Madziarczyk

    “Apart from a handful of artistic careers, the sad truth is that deeply satisfying work for pay is squeezed-out toothpaste that can’t be coaxed back into its tube.”—Solidarity Economy editors

    “It is a sad thing that anarchism is beeing [sic] distored from it’s original sense, but only by definition capitalism and anarchism is contradictions. It is very simple. The state and private property rests in the same principle of unpersonal property. If the master/ruler of the property is a king, dictator, CEO or elected president, it is still a form of government. Call it whatever you want- capitalism/statism.”—MrAnhape

    “Derived from the adage that ‘we cannot trust an honest man,’ we (aka ‘society in general) institute flawed, unworkable or Catch 22- like social standards in a deliberate fashion.”—locumranch

  • Quotebag #83

    “Just take anarcho-capitalism, perhaps tweak a few premises, change your semantics, and apparently you’re a ‘left-libertarian’!”—Shenlong

    “Death to the mainstream!”—Summerspeaker

    “Most people who blog on political or social issues, probably, fear what might turn up if the Human Resources Gestapo do a Google on them.”—Kevin Carson

    “♥ Embrace your desires, don’t discipline them.”—Summerspeaker

    “While some anarchists may contest the ideology’s association with criminals, losers, outcasts, queers, and rejects of all kinds, I passionately embrace this designation. I’ve no compunctions about declaring that my lack of status within the existing system goes light-years toward explaining my opposition to it.”—Summerspeaker