In Defense of Anagorism

political economy in the non-market, non-state sector

Tag: occupy-wall-street

  • Antilibertarian antistatism

    The tag line of the present blog has been changed. It was: “Lack of marketing skills leads to agoraphobia, which leads to anagorism.” Now it says “antilibertarian antistatism.” The previous slogan was introspective and a little self-deprecating. It served a purpose, and now another purpose is to be served. “Antilibertarian antistatism” is an attempt to propagate a meme in the “mindfuck” category, in the spirit of the “free-market anticapitalist” slogan of the left-styled libertarians. In their case, the gimmick behind the apparent paradox is their understanding of what anticapitalist (and by extension, capitalist) means. As Charles Johnson informs us:

    The reasons I do have, have to do with the specific communicative purpose that I explained in the article. It’s not because people think of bad things when they hear the word “capitalism,” it’s because making a sharp terminological distinction between (1) market forms, on the one hand, and (2) capitalist patterns of ownership and control, on the other, helps me to achieve a specific communicative goal when I am talking with people about economics. The goal, as I describe in the article, is to highlight a particular causal claim about economic outcomes (the claim that freed markets would naturally produce the kinds of outcomes I described under the headings of “the wage-labor system” and “profit-dominated society”), and to raise some questions about what the basis for that causal claim is, and about whether or not that causal claim is actually true. If using the word “capitalism” synonymously with “free markets” or “private enterprise” tends to block that conversation or obscure that underlying Capitalist Causal Hypothesis, then that is a good reason not to use the word “capitalism” that way. If distinguishing the word “capitalism” from “free markets” or “private enterprise,” and using it instead to refer to something else that I want to question or to condemn (such as the wage-labor system, or profit-dominated society), helps to get that conversation started, and helps to bring out the underlying Capitalist Causal Hypothesis, then that is as good a reason as any to use the word “capitalism” in that way instead.

    The problem I have with this, of course, is that it doesn’t put enough distance between left-styled libertarians and those principled libertarians who, as a matter of principle, define capitalism (and libertarianism) as “nobody’s holding a gun to your head.” My own use of the term “antilibertarian” is to say that I’m anti “framing of liberty in terms of coercion.” I’m anti this because I think this is a gross oversimplification of how the world actually works, because I think it has become a game which only capitalists (in both senses) can win. In that sense I stand opposite the left libertarians on the Capitalist Causal Hypothesis. If anything I agree with the “anarcho”-capitalists on one thing (if only one thing), and that is the idea that the non-aggression principle, and specifically the decidedly (and aggressively!) narrow definition of aggression to be synonymous with coercion, is a reliable recipe for social darwinism.

    To paraphrase:

    If using the word “libertarian” synonymously with “antiauthoritarian” or “civil libertarian” tends to block the conversation about causality, then that is a good reason not to use the word “libertarian” that way. If distinguishing the word “libertarianism” from “antiauthoritarian” or “civil libertarian,” and using instead to refer to something else that I want to question or to condemn (such as the non-agression system, or subsidy-free society), helps to get that conversation started, and helps to bring out the underlying Capitalist Causal Hypothesis, then that is a good enough reason for me to use the word “libertarian” in that way instead.

    It is clear to me that non-aggression directly implies non-entitlement, which directly implies a society with economic casualties. I see no way out of this mess without achieving post-scarcity in some meaningful sense. The idea of social ends by libertarian means is suspect to me, as the call for libertarian (or market) means implies the existence of an allocation problem which must be solved, as well as a faith, which I do not share, that markets are uniquely qualified to perform that “calculation”. If allocation (and by extension, scarcity) is a major problem, then social ends are not to be achieved in my lifetime. If my life is to be used (by me) as part of the solution, then the means I wish to pursue is efficiency in individual (personal) production and consumption, not in interpersonal allocation. Production relevant to need rather than demand (in whose equations wants backed up by cash are weighted more heavily than needs in general), and the study of cheap living.

    As for the inclusion of the word “antistatism” in the slogan “antilibertarian antistatism:” A more succinct description of my worldview would be “antilibertarian antiauthoritarianism,” as I’m in more enthusiastic solidarity with those who self-identify as antiauthoritarians than those who self-identify as antistatists, and also because I don’t believe for a minute that the state has an effective (i.e., de facto) monopoly on authority, or political power for that matter. Also, there is the intent to mindfuck the mentality that non-libertarianism (in the NAP sense) implies statism. I refuse to be dismissed as just another suck-up statist just because I see the NAP as a rhetorical trap designed to rule out every expression of idealism.

  • Quotebag #90

    “Perhaps this should also serve as proof that the market doesn’t always work in the favor of what’s desirable. Que: “That’s not the TW00 free market capitalism!”,”—Julia Riber Pitt

    “Consumerism is not a byproduct of human nature; it is a disgusting system which turns human actions into malicious transactions.”—Anti Consumerism

    “And while you would not have ‘profits over people,’ I don’t see how a market anarchist society could prevent ‘efficiency over people’ which could act in a very similar way.”—NoMoreSunsets

    “I’ve got news for you: the market matrix is NOT moral. It’s quite possible to screw people over and succeed in business. It’s equally possible, and very common, to try your hardest to be ’employable’ and still get screwed-over. Your Robinson Crusoe acrobatics can’t conceal these simple facts.”—AndyN00bpwnr (h/t Jack Saturday)

  • Quotebag #88

    “Just be careful to keep your Hipster Gland in check. You don’t want to do the interview ironically.”—Matthew Benson

    “Revolution is illegal by definition and its adherents are routinely criminalized.”—blackorchidcollective

    “Some cultures used similar terms for ‘ripping someone off’ and ‘profit.’”—Unlearningecon

    “Honestly, the area of economics is still a soft science. Part of what we need to do right now is develope more accurate computer models of how all economies work. It’s still pretty much a black box. We can’t figure out how to control it, if we don’t understand how it works fundamentally.”—Bri

    “Once I started to dig deeper in that subject matter, I came to realize that markets don’t exist in the absence of states (regulations) and that the struggle isn’t people versus state; or business versus state; or people versus business and state, but people versus institutions.”—Todd S

    “Charter advocates talk a good game about freedom and school choice, but private institutions which control public goods have plenty of incentives to be authoritarian—even tyrannical.”—Ed Schultz

    “I think one of the differences between anarchism and panarchism is that anarchism draws on shared principles encompassing liberal values and moving beyond liberal values into socialist values, while panarchism rejects shared principles and all too often means cooperating with nasties and neo-Nazis who want the right to create a white cis hetero male supremacist dystopia in their county.”—Marja Erwin

  • Engagement with the anagorist(s?) on free markets

    This is my take on Kevin Carson’s Engagement With the Left on Free Markets recently re-posted at C4SS.

    The left-styled libertarians seem to see themselves as the best of two worlds; those being “statist leftists” and “libertarian rightists,” which can also be referred to as “vulgar socialists or liberals” or “vulgar libertarians.” The implication often seems to be that either of these ideologies, minus vulgarity, equals left libertarianism. Thus, if they are effective enough with both vulgarities in their message that “you’re really one of us,” they can form a coalition of three quarters of the Political Compass™. I wish them well with that. I really do.

    I’m neither a statist leftist nor a libertarian rightist. The most concise description of what I am, in plain English, is probably that which is represented by “PE>$” in the Geek Code: “Distrust both government and business.”

    Carson opens with a reference to a comment by Anthony Gregory on The Market Shall Set You Free… in the NY Times? at George Mason University’s “History News Network” website:

    If libertarians can explain that the right actually opposes free markets, but instead embraces corporatism and state capitalism, the battle to win them over will be half-won. One reason they don’t like markets is because people like Bush pretend to like them, but I think the left is catching on.

    It’s true that one reason I don’t like markets is because people like [George W.] Bush pretend to like them, but another reason I dislike markets is because people like Bryan Caplan like them. Too many of the actually-principled right libertarians who (to their credit) actually define free-market as synonymous with voluntary, also have disgustingly elitist attitudes, such as believing that IQ is real, or that poverty is a symptom of lack of conscientiousness, or that businesspeople are more valuable members of society than intellectuals, or that American conservatives (in public opinion, not necessarily in political careers) are more commonsensical than American liberals. Would it absolutely kill left-styled libertarians and libertarians-without-adjectives to publicly distance themselves from people who brazenly declare “inequality of results” (which I believe to be a straw-man, anyway) to be a feature rather than a bug?

    Mention is also made to jeanine_ring’s comment:

    And there’s a *cultural* side to this too: what many leftists oppose in their antagonism to corporations into just mercantilist exploration but the heirarchical, conformist structure and “Dilbert” culture of corporate modernity.

    I was never much into Dilbert, but one thing about that comic strip spoke to me quite directly—the character Catbert, the evil HR director. The idea that there’s something evil about human resources resonates very strongly with me. I am offended by the idea that competition (making the sale; HR is the most visible symbol of that) is a prerequisite for work…which in turn is a prerequisite for independence, and then solvency, de-facto political freedom, and on down the line. This appears to me to be a consequence not of “a world where corporations aren’t the specially priviledged [sic],” but of a world that recognizes the moral authority of negative liberty. The former is in inevitable, almost axiomatic, consequence of the latter. Perhaps inclusivity and freedom really are a “pick one” proposition. Perhaps I, if push comes to shove, will prioritize inclusivity over freedom. Or perhaps I’ll sacrifice myself in the name of freedom, demonstrating the fatal flaw in Objectivism.

    Mention is made in Carson’s post of Robert Anton Wilson. Robert Anton Wilson managed to direct my attention to a number of subjects I usually avoid. Wilson had a sense of humor, and one of those would probably be the single most important strategic asset to those libertarians seeking engagement with non-libertarians in general.