In Defense of Anagorism

political economy in the non-market, non-state sector

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  • What’s the perfect age to retire? How will you know you’re ready?

    Age is irrelevant. Whether you retire at all is irrelevant. The question is, is your retirement or non-retirement (as the case may be) something you get on your own terms? For that matter, is the life you live well before retirement age lived on your terms? If not, there’s always the future. By retirement, it’s uncomfortably close to game-over and you have every reason to fear that when they close the books on your life you will have been a net liability. How humiliating. If the reason for your retirement is mandatory retirement age or some less forthright form of age discrimination, or worse, obsolescence of skills or failure to keep up with the treadmill due to declining faculties, then you are not retiring on your terms. If the reason for your non-retirement is that even by old age you have not established yourself, and gotten your head far enough above water to breathe, then your non-retirement is likewise not on your terms. The board game called “Life” (at least the 1960 edition that my senescent self grew up on) has two possible outcomes for each player, called “Millionaire Acres” and “The Poor House.” While I think the creators of the game got it dead wrong by stacking the deck in favor of those who choose “to college” over “to business” (higher education being a key part of that postwar propaganda we were swindled into believing in) I think they got the end-game exactly spot-on. At the finish line there is no middle class. In the final analysis, the long trajectory of an individual career is a sorting algorithm. It’s a question of winners and losers. As our formerly-mixed economy develops in a more market-oriented direction (by the conventional wisdom, which might differ from a “freed market”) through risk-shift, denunciation of the social safety net as “socialism,” and global labor competitiveness (you can call it global labor arbitrage, but competition is what arbitrage literally runs on), and of course the emerging attitude that retirement is a privilege rather than a right, the stark contrast between the winners’ circle and loserdom will continue to be amplified, and the percentage of us headed for the poor house will increase.

  • Share a fear that you’re working to overcome.

    I’ll share several:

    • The fear of being proven wrong. This, of course, is the motivation behind my creation of the present blog. Intellectually, I know I’m wrong. This is my act of defiance in the face of even that.
    • The fear of the marketplace. Anagorism is just a fig-leaf term for agoraphobia. Hiding psychology behind philosophy much?
    • The fear of failure. What is the market ideology if not a celebration of the freedom to fail?
    • The fear of success. For the usual reason. Fearing that I could forget where I came from, so to speak, and start holding people like my present self in contempt.
  • In lieu of a comment, on the “multiverse models”

    William Gillis has a no-comment policy over at Human Iterations, where it says

    • Responses are currently closed, but you can trackback from your own site.

    …whatever that means.  At any rate, I wrote the following comment on The Human-Level Implications of Multiverse Models before I discovered the no-comment policy:

    =====8<-------------

    Nothing ambiguous about it.  It’s not slaughtering free will while keeping it alive.  It’s slaughtering free will without keeping it alive.  If the decision tree is a static structure, it is a static structure going forward as well as backward.  Even the idea of consciousness steering itself through the downstream decision tree is utter illusion.  After all, how can alternative future instances of yourself be a person other than yourself?  You are simply a static decision tree within a static decision tree.  Call me religious, but I don’t think a non-mystical explanation for free will is possible.

  • “I want to believe” strikes again

    Consider the following:

    The first time I heard about RBE, I immediately got a feeling that ‘this is good’, but at the same time, I couldn’t get it to work in my intellectual analyzing mind. And that’s why I started this blog. I felt strongly that RBE is possible, and not only possible, but the best alternative humanity has ever been able to choose. But I couldn’t prove it. Because I too was totally indoctrinated in my mind in regards to thinking about money and property as givens. As something that’s always been there, like air. It has taken me a couple of years to ‘dedoctrinate’ myself into seeing how RBE can be possible.

    From an apparently anonymous writer at the The Resource Based GIFT Economy, admittedly a blog with Zeitgeist/Venus Project tendencies, but with some reservations:

    My point and question is; How can/will a resource based economy work on a global scale, without it becoming a ‘totalitarian’ system? For sure, none of us want’s any ‘global machine government’, even though that is what Jacque Fresco of The Venus Project proposes. We all want’s to be able to make our own decisions.

    Perhaps the non-surrender of ideals is a trap for the intellect.  But what of the alternative?  I’m one of those people who can’t read an economics textbook without experiencing symptoms of clinical depression.  Perhaps (like Thoreau) I must become more callous.  But is not the history of science/technology/politics full of examples of things THEY said couldn’t be done?  How is it that the dismal science of economics must somehow be exempt?

  • Against human nature essentialism

    Surely one of the defining characteristics of anarchism is rejection of human nature essentialism; be it the “human nature is inherently vicious” argument behind statism or the slightly less slanderous “human nature is inherently self-interested” argument behind market ideology.

  • What do you wish you spent more time doing?

    I wish I spent more time working. I really really wish I could boast a higher working-to-looking-for-work ratio. I know that some people wish they could work less; dealing as they are with mandatory overtime and the like. Some people have the exact opposite problem—an overtime freeze (when they really need the overtime hours) or worse yet, being trapped in part time and/or temporary work. Or worse yet be excluded from the workplace. Or worse still (in the spirit of “kick ’em while they’re down”), being excluded for being excluded. If the overworked have skills the underworked lack, perhaps some OJT is in order. If the overworked would rather guard their trade secrets than apprentice a poor underworked soul, then they should stop complaining about being overworked. If management is skittish about the cost of OJT then maybe it wouldn’t kill them to advertise a little less “will consider experience in lieu of education” and a little more “will consider education in lieu of experience.” At any rate, both the overworked and the underworked get something other than what they wanted. What management really wants is anyone’s guess. They play their cards close to the vest. Libertarian jerks call it personal failure. I call it market failure.

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  • Quotebag #48

    “The idea that trade is some sort of platonic ideal of virtue, and that it’s not really just a mode of interaction that can be used to accomplish anything when you set the rules a certain way, floors me.”—Jeremy Weiland

    “History shows that a mode of travel always deteriorates right after the rich abandon it.”—David Brin

    “If you’re not paying for something, you’re not the customer; you’re the product being sold.”—Andrew Lewis

    “When modern Anarchists talk about Anarchism being a conclusion based on self ownership, they demonstrate extreme ignorance of the history of Anarchism.”—anonymous

    “This is a great trap of the twentieth century: on one side is the logic of the market, where we like to imagine we all start out as individuals who don’t owe each other anything. On the other is the logic of the state, where we all begin with a debt we can never truly pay. We are constantly told that they are opposites, and that between them they contain the only real human possibilities. But it’s a false dichotomy. States created markets. Markets require states. Neither could continue without the other, at least, in anything like the forms we would recognize today.”—David Graeber

    “Hey, I guess to some folks a free market takes precedent [sic] over free humans.”—MountainHiker

    “People benefit from most of the spending in direct proportion to their net worth (i.e. the purpose of military, police, social programs, etc. is largely to protect peoples’ property from threats foreign and domestic – which the benefit from in direct proportion to the amount of property they have).”—Jerry

  • Introducing the T-corporation

    T as in transparent. How transparent? Transparent enough to satisfy Transparency Extremist:

    Every ledger, every account, every transaction held or made by a transparent corporation should be open and auditable by the world. Commercial confidentiality be damned: we have a right to know.

    I propose a “soft anagorist” approach, making this level of disclosure voluntary rather than mandatory, since mandates violate other cherished principles. For this purpose, we need only invent a new category of business—a new paradigm in organizational design—which we’ll call the transparent corporation, or T-corporation. An example of such a planned paradigm shift is the B-corporation, or for-benefit corporation. The purpose of the B-corporation appears to be to serve as a platform for triple bottom line accounting. The purpose I am proposing for the T-corporation is absolutely maxing out financial disclosure, all the way down to the transaction level, and disclosure thereof not only to stakeholders, but to the world at large; the public record. One obvious casualty is even the pretense of privacy. I myself consider privacy a lost cause, but when introducing new ideas, objections must be overcome. To that end, I propose a minor kludge in the interface from the journals to the public record. For journal entries documenting cash flows to or from individuals, the name of the party is overwritten with the designation “an individual.” These individuals will not be numbered or otherwise differentiated in the public version, to allay fears of probabilistically inferring the identity of unnamed individuals through pattern recognition. In summary statements derived from the public journals, perhaps the sum total of transactions with individuals could be labeled as transfers to and/or from the “social domain,” which is to say, the world of humans. An example of this concept minus the “privacy policy” would be the OpenBusiness license as proposed by ixnaum. OpenBusiness might be a good way for those of us who are informational exhibitionists to volunteer information.

    Once a T-corporation or OpenBusiness has been established, it might adopt a standard operating procedure of seeking out others of its kind and preferentially doing business with them. This incorporates the “closure seeking” property of Angel Economics. With a sufficiently large and sufficiently “tight” network of T-corporations and OpenBusinesses, it should be possible to shed some serious light on large portions of the supply chain.

    There are a number of ways in which the establishment of several T-corporations might serve the cause of anagorism. One is by putting the strong efficiency hypothesis to the empirical test, particularly expanding its application to the world of tangible goods, rather than the sterile world of the markets in commercial paper. If price signals are anywhere near as strong an attractor as is claimed, there should be about the same amount of variation in prices among deeply transparent vendors as among conventional enterprises. Even if the results of that experiment turn out not looking good for anagorism, perhaps the cause of agorism can be advanced. If the obliteration, at least locally, of information asymmetry (pdf!) can be effective, the market economy should in theory be more competitive; closer to the agorist ideal.

  • Quotebag #47

    “How is it that the morality of debt can trump any other recognizable form of morality, and make things that no one would ever, possibly agree with in any other context seem suddenly acceptable?”—David Graeber

    “I don’t think of Murray Rothbard as somebody that academics need pay any attention to, other than historians studying the American right during the second half of the twentieth century”—Robert Vienneau

    “Of course, it’s easy to forget how many choices are made because no other option is available and how often oppressive systems coerce people into enthusiastic participation in their own oppression.”—Clarissa

    “The profit motive emerges naturally in a money-based economy, because money equals power. One needs a bare minimum of money-granted power to pay for essentials (food, water, shelter), and any money beyond that grants more and more freedom: the more money you have, you can acquire more things, do more things, and get people to do more things for you. Therefore, the incentive is naturally to get as much money as possible.”—Zacqary Adam Green

     

    “People who have reached the point of despair after years and years of struggling don’t need to be berated for feeling frustrated.”—anonymous

  • In pursuit of the haggle-free economy

    laura k explains more clearly than I am able, why I hate haggling. Hopefully deep transparency will make the Iron Law of One Price a fact and not just a promise, but more on that in my upcoming post on deep transparency. For now, laura has given me another rallying cry: No bargaining but collective bargaining! Commenter allan adds:

    People who are shy or hesitant are penalized for who they are. They may end up paying more for items and also earn less at their jobs.

    I refer to this phenomenon as the aristocracy of push.