In Defense of Anagorism

political economy in the non-market, non-state sector

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  • Why I’m not ready to jump on the P2P bandwagon

    Because Governance of Peer Production is Meritocratic, not Egalitarian. My watchwords are Equality, Liberty, Sorority and Fraternity (the latter two more in the French sense of “brotherhood” than the “Greek” sense of secret societies). I put Equality before Liberty not because I consider equality a strictly higher priority than Liberty, but because I don’t see the promotion of Liberty as an “under-served market.” On the other hand, I just provided another example of how hard it is to escape the logic of the market. 🙂 In my defense, I do drop frequent disclaimers that at least half of what appears at the present blog might be in the spirit of devil’s advocacy.

    Back to the Governance of Peer Production; maybe my anarchist-sympathizing soul is opposed in principle to Governance, which sounds suspiciously like Government. Or maybe I’m opposed in principle to Meritocracy, which ends in the -ocracy suffix, which is usually more or less synonymous with the -archy suffix. In my defense, I’ve promoted Meritocracy over Promotion (e.g. here and here). This is largely because I’m a frank aspie and I am a lot less (a LOT less) intimidated by civil service exams than by J.O.B. interviews, let alone “networking,” “elevator pitches” and other increasingly-mandatory practices that from my perspective look like extreme feats of extroversion. While posting those essays, the -ocracy at the end of meritocracy was of course sticking in my craw, as of course is the obvious problem that civil service jobs are government jobs and therefore not suitable for a practicing anarchist. My nebulous policy statement is “let’s extend civil-servicey humyn resources praxis to the private sector,” with “policy statement” walked back to “best practices norm” for the sake of anarchy, but in the name of all that is sacred, can’t we advocate these practices ASSERTIVELY?

    Back to the Governance of Peer Production; reading about its Governance reminded me that, while there’s no I in team, there demonstrably is an -ocracy in Meritocracy. In short, the essay served as a wake-up call that it’s high time that I explicate that while I prefer Meritocracy over Promotion, I prefer Egalitarianism over Meritocracy. Egalitarianism-bashing has become fashionable even in progressive circles, where its not unheard of that outing myself as an Egalitarian gets me reflexively called insulting names such as Diana Moon Glampers. Maybe all I’m really asking for is a little Inclusivity. The social and economic forces that galvanized me into an Anagorist consist of nothing more than

    • The experiences of a foolish youth with a resume too short on experience and therefore too long on education.
    • The experience of living in a culture in which one’s J.O.B. is literally one’s Justification Of Being.
    • The experience of discovering the Internet during its relatively innocent period in 1991, but nevertheless being assaulted by ALL CAPS verbiage in misc.jobs.misc along the lines of THREE PLUS YEARS OF FULL TIME PAID NON-ACADEMIC EXPERIENCE ENTRY LEVEL NEED NOT APPLY AND WILL NOT BE CONSIDERED.
    • The experience of listening to sanctimonious assholes whose current fad is calling themselves “the 53%,” who say “I wish everyone was willing to work” when what they mean is “I wish everyone was able to sell themselves.”

    The experience of being ineligible to claim any experience at all.

    To add injury to insult, it turns out that in the New Economy, even unpaid volunteer work is a privilege, not a right. The market value of the data entry and other back-office gigs even I was able to drum up back in the Halcyon Nineties has fallen literally to pennies or fractions of a penny as evidenced by the existence of Amazon’s Mechanical Turk. As Felix Stadler tells us, anyone can be a user of free open-source software, but not everyone can be a contributor. This mirrors the 53% mentality perfectly. According to those reactionaries with their creative accounting methods, 53% of the American population are taxpayers, which is to say, contributing members of society. Part of the emerging message discipline of the right is to rebrand clients/beneficiaries/etc. of the safety net as consumers/users/etc. The “everyone can be (and in fact is) a consumer but not everyone can be a producer” mindset is the essence of the market, and I see no solid reason to believe that the so-called freed-market somehow negates this fact. Assuming you have money (and money is money—a “welfare consumer” has money, at least for a few moments now and then) the market economy offers no resistance to the privilege of consuming at least some amount of economic goods. The privilege of being an economic producer, a contributor, on the other hand, is a well-guarded fortress. Competition itself is an entry barrier and therefore a barrier to the unattainable ideal called perfect competition. And yet, production is a pre-requisite for consumption. Solvency requires producing at least as much as you consume. And of course dignity requires solvency. People who have lived under Big-C Communism talk of (i.e. lecture Egalitarians about) a world in which even buying grocieries requires connections, references, the Gift of Gab, scary-smart shrewdness and other stuff a lucky Citizen of Capitalism like me thinks of as weapons for penetrating Fortress Employment. Each individual has their economic inputs as a consumer and hopefully economic outputs as a worker. In a market economy they deal with the Business Community, whose dealings with individuals has its inputs as an employer and outputs as a retailer. For each, solvency happens when outputs meet or exceed inputs. An individual is an individual, while a business is an institution (I *Hate* using the word “collective” as “the opposite of an individual,” BTW) so of course individuals are encouraged, yea pressured to consume, but at best invited to run the gauntlet to see if they’re “good enough” to produce. The race is not to the swift, nor the battle to the strong, nor the solvency to the institutionalized. The previous sentence is ironic. This is why, in spite of my sympathy to the anarchist cause (or at least the anarcho-communist cause), I see no way around some kind of basic income guarantee, except Frank Social Darwinism. Back to the Governance of Peer Production; Mr. Stadler wants me to believe that Benevolent Dictatorship and Voluntary Hierarchy are somehow not oxymorons, while the less starkly contrasting and less antisocial Egalitarian Meritocracy is. No thank you, Mr. Stadler, I don’t want to buy any of what you’re selling.

    Perhaps the days are over in which a brainchild released into the public domain can serve as an individual’s “calling card” or even a one-time waiver of the ENTRY LEVEL NEED NOT APPLY clause, simply because of all the coding projects of one-person scale are a sort of low-hanging fruit that has already been harvested. In the spirit of the New Economy in which even the supposedly nerdy jobs like engineering and accounting require SOLID COMMUNICATION SKILLS BOTH ORAL AND WRITTEN, even contributing to the open source movement requires People Skills. If the tone of what you just read (If you’re still with me a big THANK YOU btw) seems abrasive, it’s because right now the future looks to me like a Very Scary Place. I’m literally trembling in my boots.

  • Jon Huntsman on Charlie Rose

    Presently watching Jon Huntsman on <i>The Charlie Rose Show</i>, talking about China, past and present.  Actually putting a “tone” on his pronunciation of Chinese names.  Plus, even more importantly, offering intelligent insight on the subject.  And he was among the first dominoes to fall in the Republican nominating process?  Facepalm.

  • Coercion vs. control

    I think left libertarians risk watering down their message by adopting a coercion-centered understanding of the meaning of freedom. The types of (non-LITAS) libertarian and progressive rhetoric that have played a large role in influencing the development of my worldview tend to make heavy use of the term “social controls.” In the progressive case, social controls are sometimes referred to as a necessary evil, or last resort. Unfortunately (or fortunately?) I don’t know of a formal definition of “social controls,” but I suspect that overly-formal or overly-analytical development of ideas may also be leading to the adoption of premises (rightly or wrongly) associated with the American right by the American libertarian movement, whose non-LITAS elements (let alone “private sectorist” elements) contain a heaping helping of American-style individualism. Everything I’ve read about social controls (which is mostly stuff about other subjects, that refers in passing to social controls) leads me to think that all coercion is social control but not all social control is coercion. Most other things referred to as social controls seem to fit into the category of behavioral psychology, specifically asymmetric applications of it, in which one party’s role is to condition and another’s is to be conditioned.

    A rather spammy website called “MedConnections.net” offers a “medical” definition of social control that basically equates to “constituted authority.” This I find troublesome as it largely lets the private sector off the hook, although I like their use of the word institution. The more respectable-looking sociologyguide.com offers a less narrow definition:

    Social control is the means by which members of a society attempt to induce each other to comply with the society’s norms. Social controls influence behavior constantly because they are internalized and come into play every time a person has a deviant impulse.

    I like this definition because I find it very reminiscent of vocational (i.e. decidedly non-liberal-arts-oriented) education program offerings. In the course of turoring community college students, it became obvious to me that differences between liberal arts departments (say, the math department) and career-oriented departments (say, “medical assistant”) go far, far deeper than the “pure vs. applied” dichotomy I was taught to believe in once upon a time. It is a cultural divide as entrenched and gaping as Mods vs. Rockers, or Vickies vs. Thetes, or Red States vs. Blue States. A large portion (I’m tempted to say the lion’s share, but that’s an outsider’s view) of the mission of the vocational departments is less about teaching (or even hands-on training) than about enculturation. Pre-requisites and co-requisites are interlocked in a way that makes part-time study impossible, electives almost impossible, sabbaticals unheard of, and thereby enforces a chronological cohort system in which each graduating class is a subset (sometimes a small subset) of an entering class. Note that a few sentences back I said “medical assistant,” not “medical assisting.” The adoption of labeling programs as occupations rather than “disciplines,” I suspect, is no accident, but I’m a little bit paranoid, so don’t take my word for it. The trashy TV commercials of for-profit trade schools have long hawked curricula which are basically job titles, and in recent years that mentality has (unfortunately IMHO) infected the public community colleges. My closest ties to this world of trade-school mentality was when my LL was majoring in “physical therapy assistant” [sic] at the local community college. Like me, she’s a free spirit, and of course was drummed out of the program within weeks. A vocational program is very much a voluntary association (although I’m sure “workfare” schemes are eroding that aspect of it) but is also very much a nexus of social control, as defined by Sociology Guide, or by Webster’s Online Dictionary (are there as many Webster’s Dictionaries as there are Poor Richard’s Almanacks?):

    The training or molding of an individual through various relationships, educational agencies, and social controls, which enables him [sic] to become a member of a particular society.

    I’m more inclined to identify with the label “antiauthoritarian” than “antistatist” (although I am of course both). One problem with this is that people and groups who self-identify primarily as anti-authoritarian seem to offer no web content other than protest footage, and similarly boring conversation. Antistatism is much more developed as a theory, but is laced with decidedly narrow definitions that look to my largely untrained mind as if they’re designed to trip people up, especially people who can be thought of as either idealists or egalitarians. One of my favorite anarchist slogans, which was popular during the period of my life when my affinity to anarchism was at its peak (sadly to say, not the present) is “kill the controls.” I just did a Yahoo!/Bing search on that phrase and, depressingly, the entire first page of results is about gaming.

    Just what are these “controls” that some of us would like to “kill?” To the extent that there really is a genetic component to human conduct, one of my first targets would be whatever genetic mechanisms are responsible for dominance-submission behavior, which of course is readily observed in most if not all animal species. This is the main reason why I’m not a primitivist. It’s a tricky area, because technology to genetically engineer ones progeny will probably precede technology to genetically re-engineer oneself. It seems to me, anyway, that the former is a “lower hanging fruit.” From the “kill the controls” perspective, it seems desined that things will get much worse before they get much better. Some targets that are already within reach might include psychological (self-directed, of course) “re-imprinting,” by which hopefully one can erase some of the cultural programming they’ve received, even in the “formative” years. Another project (which seems to be well underway, but has a long way to go) is the creation of networks of teachers and learners in which learning applied (useful) knowledge and learning for its own sake need not be a “pick one” proposition.

  • And then there were two

    Most likely it’s been there for years, but I just noticed that at the bottom of Yahoo! search results it says “Powered by Bing™.”

  • Quotebag #69

    “I’d hate to think what a university run for profit would be like. Even Sovietisation would be preferable to that.”—Steve

    “[David] Graeber deserves to be on the Sunday television shows in the US, but of course, that is not going to happen. The middle managers know to stack their shows with Republicans and corporate Democrats (with Paul Krugman the one elite member who is allowed to say some things that are not very polite about capitalism) and Graeber would look like he was from Mars compared to the other talking heads.”—Mitchell J. Freedman

    “The Tea Party and Libertarians is just the GOP with a bag over its head. I’m not going to engage it as if it’s a new movement. I refuse to talk to and engage the dummy on the ventriloquist’s lap as if it actually has a real viewpoint.”—Stephen

    “‘Let the Market Decide’ Always Means ‘Let Rich People Decide’”—Dale Carrico

    “To start a farm you need capital, which you have to earn or prove you can pay back. In one case you will become indebted, in the other you will have to work for wages. Neither is the epitome of freedom.”—Unlearningecon

  • Sing for your supper, Masonomists

    Bryan Caplan never fails to demonstrate why the philosophy of libertarians and other conservatives is ‘kick ’em when they’re down.’

    If, on the other hand, you’re poor and powerless, standing up for yourself is normally disastrous. If you have little to offer, you have to rely on the goodwill of others. And one of the surest ways to make a bonfire of your accumulated goodwill is to embrace a bad attitude.

    The tendency that advertises itself as the philosophy of self-interest is more accurately advertised as the philosophy of ‘know your place.’ Kochsuckers.

  • The revolution will not be hosted

    Business is as business does, and if you’re not the paying customer, you’re the product being sold. If you’re on wordpress.com, you will now be able to view your statistics only at wordpress.com. It doesn’t appear to affect functionality beyond the need for many of us to reset some bookmarks. I guess it’s just the imperiousness of it all that’s putting people off. But still I say, if you want editorial independence for whatever it is you have to tell the world, you need a noncommercial venue.

  • Quotebag #68

    “What would happen, though, if networks actually supplanted markets—if people stopped leveraging the unique contextual information they possess to game markets and instead shared it compulsively, without a view to undermining competitors but out of a quest for social recognition? Do we have to have markets providing an incentive to exploit information to make that information useful and efficacious, to translate it into ‘value’? Or could masses of volunteered information be sorted according to some other principle (‘merit’?) in order to derive facts about the conditions of the economy at various times and places?”—Rob Horning

    “… or in other words, does economics (as it’s currently constituted) inherently promote a vision of markets for everything and no rights but property rights?”—JW Mason

    “The broken window fallacy is always a fallacy, but creative destruction is a vital part of capitalism.”—Unlearning economics

    “China and India didn’t steal our middle class jobs, so much as provide a death row holding cell for jobs that one way or another are going to be automated out of existence.”—shend

  • Higher education meets weekly rates

    Below is one side of a handbill found in my mailbox. It advertises the course offerings of Dominican International Institute, which bills itself as “the most affordable & innovative in Higher Education…”

    Back page of the DII ad
    Back page of the ad from DII (Dominican International Institute)

    Half (15 of 30) courses listed on their “mini-catalog” (but there are a total of more than 600 courses) are under the heading “School of Health & Medicine.” The innovation of weekly rates, no-interest financing, and apparently superlative affordability, combined with the recent political shitstorm concerning Catholic (and other sectarian) hospitals (and other sectarian employers other than places of worship) and their employee benefits, combined of couse with my natural paranoia (but everyone has that, right?) leads me to wonder whether Mother Church wants an all-Catholic (specifically Dominican?) supply chain for hospital personnel. Here’s the front page:

    They claim their tuition is “lower than any college in Michigan.” If it lives up to the hype, then it’s a game-changer. The MCC referred to is Macomb Community College, which is a public college. No doubt MCC is the infrastructure for the “600 courses & 35+ Careers…” while this parochial entity gets credit for revolutionizing the cost structure of higher education.

  • Professional networking: Gatekeeper of the professional classes

    The trouble with professional networking is professionalism. Networking for activist purposes is an unalloyed good. To the extent that there’s currently rivalry between the amateur and professional realms (software, journalism, encyclopaediae, others?), I’m definitely rooting for the amateurs. Admittedly, I was once one of those “I want to be a professional when I grow up” kids. While the professional class is a lesser evil than the managerial class, it is still an elite class. While the entrepreneurial class is a lesser evil than the financier class, it is still an elite class. In fact, the complaints I hear by entrepreneurs about drumming up financing are very, very reminiscent of the J.O.B. application process. If members of the entrepreneurial class are serious about scoring some public relations points, they should try applying the Golden Rule by treating workers they way they wish financiers would treat them.

    William Gillis reminds us:

    The upshot is that connectivity is privilege. Not a privilege that should be abolished or rolled back, but one that should nevertheless be constantly recognized, addressed and struggled with in our daily lives. Disequilibria in connectivity leads to compounded relative inequality and implicit power dynamics, but because connectivity is what animates altruism (which provides absolute advances for all) the egalitarian solution in any context is always to expand connectivity for all.

    If your revolution doesn’t place a pretty high priority on maximizing inclusivity, then I don’t want any part in it. The well-connected we will always have with us, but a bit of noblesse oblige might not be a bad idea. Mentors for the rest of us, if you will. And maybe, just maybe, we can get rid of the civil service bureaucracy without getting rid of the ideal of meritocracy.