In Defense of Anagorism

political economy in the non-market, non-state sector

An IndieWeb Webring 🕸💍 🎲
mastodon friendica codeberg exercism oeis neocities
  • Steve Horwitz on libertarianism of the left and left libertarianism

    Steve Horwitz has been known to refer to himself as a “libertarian of the left.” He’s critical of those who call themselves “left libertarians” for at least two things:

    • The claim that management/labor and rich/poor inequities will take care of themselves once the markets are “freed”
    • The refusal to defend those aspects of the status quo which are market-oriented

    As is usual in these cases where a post opens a larger floodgate of my emotions than will fit in a comment, I present excerpts from the original, with my commentary:

    Left-libertarians often seem to argue that even just a little bit of statism so distorts markets that the results produced by the mixed economy bear little relationship to what a freed economy would produce.

    I’ve never seen it stated this explicitly in the left libertarian literature, but one does get that impression from their pitch.

    Ironically, the “one drop” theory that the existence of even one non-defense government program constitutes SOCIALISM!!! is the one-size-fits-all tea party talking point. Tea party Americans also lecture us critics of commerce that what we’re really against is “corporatism, not capitalism.” Apparently they know us better than we know ourselves. I’ve said it before and I’ve said it again, libertarianism offers nothing in the way of rhetoric that isn’t also part of conservatism.

    Even as I agree with them that we should end the subsidies, I wish left-libertarians would more often acknowledge that firms like Walmart and others have improved the lives of poor Americans in significant ways and lifted hundreds of thousands out of poverty in some of the poorest parts of the world.

    Regarding this variant on Walmart’s “live better” slogan, please understand that a penny saved is emphatically NOT a penny earned. I’m not religious, but I recognize one recurring strand of authentic economic wisdom in the Old Testament. Those who are happy to sell to you, and maybe not so much about buying from you, are not your friends. Don’t kid yourself, first world labor is being boycotted. A counter-boycott is definitely in order.

    Call me a utopian if you must, but I say if it ain’t euvoluntary it ain’t voluntary.

    The increase in consumption possibilities tends to be in non-essentials like electronics. In every group discussion in which the “absolute poverty” red herring arises there’s always some snarky “market defender” who follows a chain of logic that goes from, the poor are alive, therefore the poor are eating, sometimes to the face of someone claiming to be poor. I’ll grant that things could be worse, but a more apropos question for me is how hard it is to be solvent a lot more often than not. “Failure” at this has severe quality of life consequences.

    If inequality is explained in terms of the characteristics of the persons involved, I’d say what’s happening here might not be vulgar, but definitely looks to be a defense of the status quo.

    Granted, state intervention can alter the incentive structure within firms, but there are also very good reasons why workers might strongly prefer employment arrangements in which they don’t have to take on additional responsibilities or spend time engaging in collective decision making processes.

    Why must people infantilize the role of non-managerial labor? Oh, they just want a lower level of responsibility. Riiiiiight.

    Well, I’m critical of the left-styled libertarians from the left. I’m also skeptical that freed markets will automagically level the playing field between the economically privileged (which, like politically privileged, is a thing) and the rest of us. Even if economy of scale turns out to be a feature of political rather than economic privilege, the left-styled libertarians seem to be willing to live with the co-existence of relatively independent (or as Mr. Horwitz might say, “more responsible”) self-employed petty bourgies and supposedly empowered employed-employed who will supposedly encounter a seller’s market for their labor.

    To sum it up:

    My own view is that this distinction is best captured by the contrast between “markets” and “planning” rather than “capitalism” and “socialism,” but I could be persuaded by other terminology.

    Mine too. I just happen to prefer planning. I appreciate that Horwitz has used “markets” and “planning” without adjectives (although in an earlier paragraph he described it as “free markets” and “social planning”). I’ve long thought “market” vs. “command” was a false dichotomy. Besides, money is used as a backer-upper of commands every day and in every way, and people worry constantly about what their goods and services will “command” in the marketplace. I hold out the possibility of planning that isn’t central planning; decentralized planning, if you will. The most visible movement for this seems to be Parecon, although I have been messing with the parameters of “Angel Economics”, too. I find arbitrary the assertion that hierarchy is a solvable problem and “coordination” an utterly unsolvable one. Like “freed markets,” it’s simply an untested hypothesis, or a case of nobody trying hard enough.

  • Quotebag #84

    “If the concept of the Unconditional Basic Income encourages laziness, why would any right minded parent pass on an inheritance to their children?”—bstard4bristolmayor, h/t Jack Saturday

    “Not asking out Ayn Rand girl. I will not date her in a boat, I will not date her with a goat, I do not like Objectivism and won’t permit my brain to schizm, she’s awfully cute, but understand, I will not tolerate Ayn Rand.”—Garrett Cook

    “If you think about it, the concept of a free-market economy itself is a kind of gamification of human production. Yes, we’re all happy when we make more money, but we’re happiest when we make more money than others. Just ask any CEO.”—Don Peppers

    “Talk to me about how to have the freedom to pursue my dreams without leaving a mountain of young, old, sick, and dying to fend for themselves and I’ll listen.”—Melanie Pinkert

    “Anarchists might break a window, but capitalists will take your whole house, medicine from the hands of the sick, and rights from the poor.”—Hope

    “The solution to the need for competition isn’t to eliminate the idea of a middle class that doesn’t have to compete so hard, but to socialize that situation so that everyone benefits from it. ”—John Madziarczyk

  • Maybe not Classics Club material, but a stack of 50 boooks to put on my to-read list.

  • Should we refuse grants from institutions in service to empire?

    The Center for a Stateless Society advises us not to worry about DARPA’s involvement in what are otherwise projects with wholesome bottom-up implications.

    The Internet itself was spawned in the dark corridors of DARPA. I’m still undecided as to whether I consider the Internet itself to be a Trojan horse upon society. I’m not especially worried, but there’s a remnant of worry in the back of my head. In any case, I always take the most interest in those activities that can be pursued on a micro-budget (if not yocto-budget) as where I come from, even if DARPA (or some other spook) is on the ropes and not positioned to claim a controlling interest in whatever it bankrolls, there’s the (perhaps not purely) emotional matter of “not having so-and-so to thank” for such-and-such.

    Academia, for example, is utterly economically dependent on outside parties. In this place and times, this is a mixture of business, government, fees for services rendered (tuition, etc.) and individual donors. Assuming business and government are the lion’s share, it would appear that academia has historically been adept enough to “play mommy against daddy” well enough to retain a semblance of independence, which can in turn be invested in institutions such as tenure, academic freedom and the Pursuit of Knowledge for its Own Sake. These traditions (in the western world, anyway) date back to the Middle Ages, when mommy and daddy were church and state, and may still be a factor for some sectarian institutions. It’s looking more and more like the jig is almost up for academia. Most of those in the anarchist movements deride academia as a source of social control and favor autodidactics and unschooling. I’m not affiliated with academia, but am openly supportive of it, because it’s become a de facto sanctuary where non-conservatives can be both out and employed. We civilian supporters are finding ourselves more and more in the uncomfortable position of defending the indefensible, as the ways of academia begin looking more and more to us outsiders like either frank credentialism or frank surrender to the business model.

    Then there’s my pet project, pubwan, which has noncommercial in its definition. Perhaps this (and this alone) is why pubwan-as-defined has not been implemented.

  • Quotebag #83

    “Just take anarcho-capitalism, perhaps tweak a few premises, change your semantics, and apparently you’re a ‘left-libertarian’!”—Shenlong

    “Death to the mainstream!”—Summerspeaker

    “Most people who blog on political or social issues, probably, fear what might turn up if the Human Resources Gestapo do a Google on them.”—Kevin Carson

    “♥ Embrace your desires, don’t discipline them.”—Summerspeaker

    “While some anarchists may contest the ideology’s association with criminals, losers, outcasts, queers, and rejects of all kinds, I passionately embrace this designation. I’ve no compunctions about declaring that my lack of status within the existing system goes light-years toward explaining my opposition to it.”—Summerspeaker

  • Quotebag #82

    “The difference between a university and a vocational school is precisely that a university offers you more than an insight into a single discipline. This is why I always say that there was good vocational training in the sciences in the USSR but there was no education.”—Clarissa

    “The central core of Communism is its one fundamental principle and defining goal, creating a society in which power, wealth, pleasure, and other aspects of life are shared equally, democratically, and freely. If that sounds like a utopia, I have no problem with that. If Christians can absolutely reject adultery, theft, murder, and so on, but humanity still regularly engages in these acts, why can Communists not in some sense embrace their ideals as in some sense absolutes that nevertheless make demands on us in the present?”—radicalprogress

    “We are in desperate need of squatters areas, much like the developing world. Unused public land where people can set up shop and mostly be left alone.”—Purple

    “Crowned heads, wealth and privilege may well tremble should ever again the black and red unite.”—Otto von Bismarck

    “Let me put it this way: Google and Facebook are more powerful than any government, Apple definitely more powerful than Microsoft and Twitter can bring the whole lot crashing down.”—Carolyn Ann

    “Black holes are beautiful, bizarre, fascinating, frightening; they follow from the laws of physics, and then break those same laws… they are the closest thing in the real world to a cosmic Cthulhu.”—the resident alien

    “Markets are not places where equals meet. Markets are places were millionaires meet homeless workers.”—Peter Rachleff

  • Open letter to When Mitt Had A Spell

    Here’s a probably-somehow-illegal deep link which probably won’t work anyway.

    Here’s the actual text (the inclusion of which here probably violates someone’s intellectual property rights, but I’m a literally worthless human being so what will they do, sue me? Ya can’t extract blood from a turnip, ya know. The names have been changed (albeit in an anagram sort of way) to protect the innocent.

    APPEALS ASSISTANT

    When Mitt Had A Spell has an immediate opening for an appeals and denial assistant.​ Individual would assist with the coordination of the member/​provider appeal process for all When Mitt Had A Spell Products.​ Candidate would gather data to identify discrepancies/​problems or issues and resolve them
    amicably.​ All replies confidential.​ Please e-mail to

    rakeless@​whenmitthadaspell.​com

    A prize of some sort is deserved by whoever comes up with the most apropos (while still “fair”) re-statement of the J.O.B. description to be found among the comments.

  • Prying apart life’s package deals…

    Things that would be nice if they were possible:

  • technology without technocracy
  • opportunity without opportunism
  • Core political beliefs

    Following in the footsteps of Vox Corvegis (2012-08-04), Nominatissima (2012-07-30) and Clarissa (2012-06-25):

    These should be taken to pertain to me personally, not to the anagorist movement as a whole (very likely a distinction without a difference, but…) Anyway:

     

    • Power corrupts
      Because power corrupts, I have no difficulty rooting for, and siding with, the underdog, or anyone who I have reason to believe to be in a relatively disempowered condition. I am unabashedly biased in that I will side with employees against employers, tenants against landlords, debtors against creditors, and in general, individuals against institutions, before even ascertaining the facts of the case. After doing so, I might change my mind.
    • Information is power
      therefore reverse engineering is not a crime.
    • Nonzero tolerance policy
      If you’re trying to eradicate a phenomenon (however atrocious) entirely from existence, at some point the cost of eliminating that last remaining bit of whatever it is will be ginormous. That said, when it comes to War On Poverty, I’m a non-pacifist. Few goals animate me as much as proving Jesus wrong on that “poor you will always have with you” prophecy.
    • Degree, not kind
      It would be unconscionable to disagree with the non-aggression principle, but it is also the case that the implications of the non-aggression principle are shockingly anti-egalitarian. I suspect that this is because catapulters of the non-aggression principle tend to operate with the assumption that the difference between aggression and non-aggression is testable and dichotomous. I suspect a lot of facts about life are less than entirely clear-cut.
    • Social equality
      I strive to treat others as equals, barking neither up nor down the food chain.

     

     

  • Quotebag #81

    “Frankly, best theory? We exist in a cheap holodeck in 2043 on quarters that had been dropped in by a ninety year old George W Bush who wanted to live his chain of fantasy dream jobs. Fighter pilot! Oilman! Baseball team owner! Guv uf Texas! Pres-e-dent!… and he got fatigue[d?] before he could appoint himself astronaut. How likely that we’d ACTUALLY be stupid enough for Culture War? ”—David Brin

    “When you say I need to find a job. You are essentially saying: Who wants to control me with money?”—Greg Sidelnikov

    “I’ll give you an example I like to use. Say I’m walking down the street and I see this store and I am thinking, ‘They have Kettle Korn? Wow, I love this stuff. Let me get some.’ The problem: the owner of the store wants no black people inside. That’s his policy. This isn’t a government policy since discrimination based on race or ethnicity is illegal in the United States. But, this business owner doesn’t want blacks in his store. So when I enter, he tells me to leave because I am violating his store’s ‘liberty.’ I would argue that my individual liberty trumps his business liberty. A corporatist would say that the business owner can do as he pleases.”—Yves Smith

    “Many libertarians speak as if it were possible to come up with a clean way to separate voluntary transactions from involuntary transactions. Once you have defined a transactions between parties A and B as voluntary, then you have a presumption that party C should stay out of it. What I am suggesting is that defining voluntary exchange may not be quite so simple.”—Arnold Kling

    “A ‘strike’ that the boss gives you permission to take part in isn’t really a strike.”—Nestor Makhno, of the Mission Yuppie Eradication Project

    “Maybe the determining aspects that really exists in our lives are: Physical usage, direct or mutual cooperative manifestations, and self-will. Yet somehow we insert money, government, and laws which actually work against the flow of the former REAL functions.”—afunctionalworld

    “Capitalism has always been an exploitative system, which had emerged from a feudal system.. It doesn’t matter the definition you give to it! Trying to mix it with anarchy is suicide.. almost the same for communism which is a more broader [sic] concept.. you always fail trying to recover anarchism for a specific economic system, because you cannot predict what each person will choice [sic] in different moments.. unless you believe in a kind of misantrope [sic] scientific libertarianism..”—happyzero