In Defense of Anagorism

political economy in the non-market, non-state sector

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  • What’s going on at PBS?

    Is is just my imagination, or has PBS (perhaps along with some other public television organizations in the US) been taking an editorial turn in a decidedly neoliberal direction?  Detroit Public TV (i.e. WTVS, or “Channel 56”) just last week handed one of its DTV side channels (56.2) to something called The World Channel, which I have taken to calling “the entrepreneurship channel,” largely based on their first week in Detroit having the lion’s share of the airtime occupied by a seemingly endlessly repeating three hour loop of Free to Choose Media‘s documentary Economic Freedom in Action: Changing Lives, followed by To Catch A Dollar: Muhammad Yunus Banks On America.  As I write this, DPTV’s main channel is airing Unlikely Heroes of the Arab Spring, narrated by “award-winning economist, author and property rights activist Hernando de Soto.”

    In Current’s annual survey of productions in the works for public TV (dated November 25, 2013) we read:

    An extended slate of documentaries from Bob Chitester, the producer who introduced Milton Friedman to public TV viewers in 1980, will bring libertarian perspectives on contemporary issues to public TV stations. The Free To Choose Network, a production house founded by former pubcasting producer and station manager, has eight new programs in the works, several of which are to be released for public TV broadcast next year through Chicago’s WTTW and NETA.

    World Channel does carry Bill Moyers and Company, so it’s not a total loss.  Local, USA‘s editorial agenda seems to be a curious 50-50 mix of multiculturalism and social entrepreneurship.  I’m so far on the fence on that one.

    Creative Commons Attribution-Share Alike 3.0 Unported
    One Korean protestor group with slogan written in Hanja. Photo taken by Wrightbus. The slogan literally means: “End Neoliberalism!” “DOWN! DOWN! WTO” Creative Commons Attribution-Share Alike 3.0 Unported

     

  • De-privatizing the intelligentsia?

    David Brin, in a recent blog post, proposes that web browsing software be the locus of implementation for micropayments:

    But back to my own obsession. Micro-payments. I have been poking at ideas with others, that boil down to this: we need a way for internet browsers to empower surfers pay a nickel for an article they want to read online. A one-cent or five-cent or ten-cent button that would let any of us hand over a small increment of value for something we choose to use for short time. (I wrote about this in The Transparent Society in 1997.)

    Browser-resident payment sounds kind of creepy to me. I’m guessing (but only guessing) that implementing this is inseparable from including digital restrictions management (DRM) in the HTML standard. Unfortunately W3C seems to have caved in to Netflix (among others) and it appears some kind of DRM support will definitely be part of the HTML5 standard. Maybe my knee-jerk suspicion (actually rejection) of DRM makes me one of those clueless cypherpunks, but my cause here is open standards, not encryption (more DRM, of course, means more encryption). I don’t know how developed this idea of browser-based micropayments is. I’d be interested to see a run-down of how it’s supposed to work or an outline of its current state of conceptualization, if nothing else to (hopefully) disconfirm my suspicion that this is yet another attempt to write DRM into the protocols.

    I think the future of journalism, if it is to have one, rests not in a more robust business model, but in self-removal from the business sector. Some use the term “intelligentsia” to refer jointly to journalists and educators. The education community (or industry, if you want to call it that) has traditionally straddled the public and nonprofit sectors. This is true of primary, secondary and post-secondary education. In the case of primary and secondary schools, the public school districts are essentially tax-collecting units of local government and the private schools are essentially non-profit organizations. Post-secondary institutions blur the lines between public and nonprofit sectors, as public universities rely on charitable donations for a large share of revenues, and are not generally tuition-free, while private universities rely in large part on taxpayer support in the form of student financial aid and research grants from governments. Recent years have seen aggressive incursions by the for-profit sector into both childhood education and collegiate education. I see this as a bad thing, for a number of reasons, but mainly because I view the body of human knowledge (“the literature,” if you will) as a shared heritage that must never become a commodity. While as a rule I see business as a lesser evil than government in some areas, the intelligentsia-related pursuits of education and journalism are on my short list of exceptions to that rule.

    What then of journalism? A lot of the justification for the commercialization of education has exploited the widespread belief that the public financing model of education has failed, by leading to inefficiency, lack of accountability, civil service arrogance, and other supposed ills. The thing is that the for-profit business model of journalism that inevitably boils down either to selling a work product to an audience or selling audience eyeballs to advertisers and marketers, is in a state of failure, and no longer generates enough revenue to support serious journalistic pursuits. So far, the ideas on how to fix this have rested on the assumption that news will be distributed via websites and that like any web content, the key to profit will be monetization. The schemes currently on offer for monetization all appear to me to be pretty shamelessly opportunistic and cynical. To the extent that they involve advertising, it is increasingly the low rent variety, which in online advertising tends to the “weird old tip” genre of ad copy. Since ad blocking is pretty easy in the online world, monetization rests more and more on data mining in service to market research, which I find a little creepy, even though I accept that privacy is a lost cause. The thing that I find most diabolical about website monetization, at least in the case of hobbyist and other otherwise noncommercial websites, is the horror stories I’ve read about the revenues generated amounting to mere pennies, inevitably accompanied by a revenue floor below which the pennies can’t be claimed by their earners.

    A better place for journalists, I think, is by emulating the role traditionally played by professors, described a few years ago in some admittedly somewhat cynical TIAA-CREF ad copy as “the greater good.” The problem with monetizing news stories is that in the digital age what you’d be monetizing is not copies of news stories but access to news stories. Once news is DRM restricted or otherwise monetized, there is a question of whether the receiver of the news is somehow bound not to share the text (or audio or footage) of a news story. In the days of printed newspapers, a copy could easily pass through many hands in the course of its date of publication, with portions sometimes living on for decades or even centuries as clippings. Whenever anything digital is monetized, the business model assumes payment on a “per use” basis. This is why many periodicals charge higher subscription rates to libraries than to individuals. If a DRM-restricted reader refers others to a news item, one assumes it will be as a link, probably parsed as a “teaser,” like the aggressive linkspam with text ending in ellipsis(…) that has absolutely swamped Facebook over the last two weeks or so. As Alex Tolley comments on the above-cited blog post (Wikipedia link mine):

    One consequence if a micropayment model works, is that we may see more clickbait content as the economic driver is similar to the advertising model from the publisher’s perspective.

    One thing I’ve always admired about the academic community is “publish or perish.” It’s an idea that is often criticized because research careers can perish for lack of publishing, which can have the negative consequence of people being drummed out of the profession for what may be political reasons, although it probably also has positive consequences of being a rough approximation of a performance standard. I endorse applying the “publish or perish” concept not (only) to the researcher, but more importantly to the research.negative-data I’m of the opinion that unpublished research (classified and/or proprietary research, as some academic freedom activists have correctly framed the issue) is either not real research, or is research that, instead of advancing the level of knowledge of humanity, turns the history of art, science and technology into a disinformation matrix. In extreme cases it might conceivably lead to a future in which the public is mystified by technologies it isn’t allowed to understand, making of society a cargo cult or perhaps something like Aldean culture.

    News is history in the making. If there are not news providers of record (which to me means news content eventually being treated as part of the public record) then society possesses a memory hole. Not just the history of science and technology, but history itself, becomes a disinformation matrix.

  • I’ve never run anything other than my mouth

    I don’t think it’s any coincidence that “executive” and “executioner” have a root word in common. As no good deed goes unpunished, conversely, there are lucrative rewards for many antisocial acts. There’s a certain school of thought that emerges in a whole range of discussion topics, such as the question of whether one CEO is as valuable to an organization (including, increasingly, nominally nonprofit organizations) as thousands of front line workers, or the question of whether the role played by venture capitalists is actually useful to society, or especially, the bringing in of executive types dubbed “emergency managers” and the like, charged with privatizing, de-unionizing, de-pensionizing, two-tiering, or otherwise humbling the economic expectations and breaking the sense of self-worth of people involved in the provision of public services. “Someone has to make the difficult/unpopular decisions,” say the Very Serious People, as if unpopularity (more precisely, antipopulism) is the very definition of leadership.

  • Deleted “No More Sunsets” from blogroll

    Seems the blogspot address of that blog has been taken over by a spamblog.  A similar thing happened to “Polycentric Order.”

  • Quotebag #102

    “That’s why I’m concerned over the irony of the net generation, which has spawned a number of anti-Wall-Street movements and sentiments, to see people in this generation intuitively picking up trading practices that carry on every bit of foul legacy that offline traders have practiced before the net generation. It seems the more things change, the more they stay the same.”—Rick Falkvinge

    “The invisible hand, in markets or in cultures, is way overblown. Its more of an invisible pinky finger.”—Poor Richard

    “Productivity is the Achilles heel of capitalism because it forces ever more destructive competition; enrichment of the ‘winners’ and impoverishment of the ‘losers.’ Productivity does not lift all boats.”—susan the other

     East Frieze detail representing the battle of Troy, Achilles against Memnon. Reproduction of the Treasury of Siphnos - Delphi, Archaeological Museum of Delphi CC-BY-SA-2.5 Marsyas ( http://commons.wikimedia.org/wiki/User:Marsyas )

    “One can also imagine ‘Marketplaces’ for public education, police protection, etc. The possibilities — and the rents — are limitless!”—Lambert Strether

    “Just because they do not do so in the contemporary fashion of entrepreneurs it does not mean they are stuck in their ways or useless.”—Gianpiero Petriglieri

    “the prevalence of financial services firms in the U.S. has an adverse effect on youngsters, offering a ‘gateway drug’ into more pernicious pathological states of materialism, obsessive greed, financial status anxiety and moral degeneration, which in turn can lead to criminal behavior and outright pathological pyschosis.”—craazyman

  • It had to happen

    Occasionally, some of your visitors may see an advertisement here.Not that I’m complaining.  Just observing.

  • Quotebag #101

    “Just keep in mind that, as an individual, you won’t know what they really think they know about you, but as a corporation you can buy complete information about anyone who hasn’t opted out.”—Cathy O’Neil
    Crickets (in wooden perforated balls) and rabbits for sale on the back of a peddler's bike along Fuzhou Road in Shanghai CC-BY-SA Daniel Case

    “Anarcho-capitalism is like running an MMORPG, finding a game-breaking exploit, and being all ‘Well nobody would do that to all the other players because nonaggression principle.’ And then not fixing the bug.”—Zacqary Adam Green

    “During the time discussed, the government’s crusade against PGP suddenly stopped. Why? At the time, it was widely assumed that a crack had been found, and it sounds like there is evidence one way or another backing this article.”—John

    “Regarding Taskrabbit? To riff on Hanns Johst: ‘Whenever I see the word “outsourcing,” I reach for my Browning.’ Outsourcing is anything but progressive, as a word.”—SocraticGadfly

    “So, the sharing economy is a temp agency crossed with a Zynga game. Wonderful.”—Zacqary Adam Green

  • “U SIGH”

    This acronym comes to us courtesy of Antoine Williams, an aspiring criminologist educated at Carleton University, who appeared on The Agenda with Steve Paikin in the first installment of the “Dude, where’s my future?” series. It describes social interactions between the marginally employed (precarious) and the gainfully employed (Antoine’s term: “stable,” meaning full time permanently employed, and not having experienced sudden job loss). The letters in the acronym are intended as follows:

    U
    Understanding—The stable person doesn’t understand that the labor market is in a state of crisis.
    S
    Suggestions—The stable person suggests all the courses of action that the precarious person has already tried. Williams didn’t bring up transactional analysis terminology, but I would say this is the opening gambit of a game of “why don’t you—yes, but”
    I
    Ignorance—Stable people are ignorant of the issues facing precarious people.
    G
    Gaffe-ing—After a certain number of rounds of this game, the precarious person commits gaffes, or faux pas, or “lose their cool.”
    H
    Hibernation, Hiding and becoming a Hermit—Social isolation sets in.

    The entire process just makes you sigh…

  • Quotebag #100

    “The sharing economy is not an alternative to capitalism, it’s the ultimate end point of capitalism in which we are all reduced to temporary labourers and expected to smile about it because we are interested in the experience not the money. Jobs become ‘extra money’ just like women’s jobs used to be ‘extra money’, and like those jobs they don’t come with things like insurance protection, job security, benefits — none of that old economy stuff. But hey, you’re not an employee, you’re a micro-entrepreneur. And you’re not doing it for the money, you’re doing it for the experience. We just assume you’re making a living some other way.”—Tom Slee

    “Things that require a network effect, after they get it, are in a super leveraged position that they can cash in.”—octaveguin

    “We should consider it a point of pride that we are no longer all forced to live under the permanent supervision of our families. That the current Great Recession has made independence unobtainable for many of the current generation should be regarded with horror by anyone concerned with feminism and individual freedom, and yet another reason to demand immediate economic justice.”—Alice Raizel

    “And to the extent that those power imbalances are an inevitable result of free competition iterated over generations from moderately unequal beginnings, there can be no freedom under an ideology of absolute freedom. Freedom must be tempered with active rebalancing of economic and political power, in order to preserve enough equality for any freedom to exist at all.”—Tiercelet