Category: Uncategorized

In the spirit of the Agnostic Ideology Sorter, but far more specific. This Likert scale survey is intended to pinpoint the specific beliefs of free-market anticapitalists, and to highlight similarities and differences between them, their closest allies and people who may be orthogonal to them or something. It seems there are a lot of subtleties in the market, non-state sector, and sometimes it’s not obvious to me what exactly they have in common with the non-market, non-state sector; and what they don’t. As usual, presented here is a first draft. The software for tabulating and analyzing responses is yet to come. Right now what I’m seeking from readers in the form of comments is not filled out surveys (although I’ll add them to the database of responses if requested to do so) so much as suggestions for additional survey items, more straightforward wording for survey items, etc. Circle is “radio button”, square is “check box”. These are represented here by circular and square Unicode characters because WordPress bypasses FORM elements and their controls. The column of check boxes to the right is labeled “more?” and if the visitor checks the box, the next screen will offer a text area where they can elaborate on how they interpreted the question, why they object to the question, why they answered the way they did, etc.

I don’t know what algorithm Twitter uses to measure “similarity” of feeds, but at least one page load of the profile page of @DPRK_News yielded this:

Free-market economist David Henderson has been doing some outreach work in the #Occupy camps. Good on him. We all need to broaden our horizons from time to time, sampling alternate reality tunnels and the like. His approach seems to be to “draw out” individual members of his audience and elicit the libertarian answers from the progressives’ (or other non-rightists’) mouths. It reminds me a little of some psychologically-loaded sales tactics (think infomercial pitchcritter working their studio audience) but nothing I can identify as underhanded or deceitful or some other brand of dirty pool. All’s fair in the marketplace of ideas, after all. Since Henderson’s game seems to be “selling” “free market” ideas to a skeptical audience, that component of salescrittership called “overcoming objections” is relevant. In the genuine interest of fostering genuine dialog, I’d like to make this post a personal statement; enumerating my personal objections to what’s come to be called the freedom philosophy. The motive behind these objections, in my own case, is as likely to be emotional as philosophical. For better or for worse, that’s how this INFJ rolls. I speak for myself, of course, but without doubt some people of other left-leaning tendencies (liberal, progressive, populist, etc.) have some of the same feelings for similar reasons. Without even further adieu, here’s my top ten list:

1. The idea that happiness is contingent on wealth

   The right-leaning libertarian blog which most profoundly challenges me is Winton Bates’ Freedom and Flourishing. This is because almost every post there presents research findings that poke holes in certain ideas I most cherish, such as the idea that GDP/wealth is at best misleading as a measure of well-being. The tone of the blog almost comes across as “Yes Virginia, money is everything.” Another venue that strikes terror in my heart for similar reasons is the TV commercials for brokerage firms, especially the ones hawking retirement savings instruments, particularly (for some reason) the ones that air during golf tournament. The most painful ones to watch are the ones that say, in so many words, that the best way to better the world, do creative pursuits, or have the luxury of being into anything without “being in it for the money” is by having money. In other words, a successful (ex-?)yuppie enjoying a well-funded retirement is worth about a thousand starving artists of any age.

2. The idea that lack of economic development is the root of all suffering

   This is often touted as a reason for global south citizens to prefer Chinese development capital over western democracy and other ideals such as personal freedom. Perhaps we’re wrong even to cherish such values.

3. The idea that the two broad categories of humanity are businesspeople and unimportant people

   An especially brutal example is the train wreck chapter in Atlas Shrugged. More relevant to my life is the tendency of libertarians and other conservatives to opine to the effect that, “yes, Virginia, employment is the employer’s prerogative,” with the usual laundry list of reasons why—they own the property, they take the risks, they sign the pay checks, ad nauseam. The implication seems to be that people who run businesses are a superior grade of people, and of course those of us who don’t are inferior.

4. The idea that success is the objective yardstick of virtue

   An idea traditionally (or stereotypically?) associated with Calvinism. In any case, the implication is that unsuccessful people are of defective character and that average people are nothing special. 99% of people don’t count. That sort of thing.

5. That entrepreneurs, not activists, made the present better than the past, and will make the future better than the present

   A lot of us deeply admire friends, relatives, famous people and historical figures who were rabble-rousers, steppers on the toes of the mighty (including the mighty in the private sector) and sowers of the seeds of discontent. For better or for worse, I’m a bigger fan of Joe Hill than of Henry Ford. Marketroids, by crafting convincing-seeming arguments that the goal of making money does more to change the world than the goal of changing the world, seem to be suggesting that our commitments to changing the world are mistaken at best and as likely as not malignant.

6. The idea that some people are more important than others

   Largely a distillation of the previous bullet points, but I gave it a bullet point of its own. I refer to this attitude as ‘egalitarianism-bashing.’ It should be noted that back in the good old days when libertarian was just another word for anarchist (and anarcho-capitalist was an oxymoron), what was then called the libertarian movement thought of liberty and equality as two things that feed on each other, not a tradeoff between conflicting goals, let alone examples of good and evil, respectively.

7. The idea that nothing good can result from idealism

   I’m talking about the people who use Hitler and Stalin as representative examples of idealists. This is beyond insulting. Total separation of economy and state is about as starry-eyed an ideal as has been concocted. Give it a break already.

8. The idea that entrepreneurship is better than philanthropy at realizing philanthropic goals

   I’m still hoping “social entrepreneurship” turns out to be a passing fad. But I felt that way about reality television, so I’m not holding my hopes too high.

9. The idea that entrepreneurship is better than political progress at expanding political freedoms

   Another way of saying activism is a waste of time and energy that should be invested in making money which, after all, is what matters.

10. The idea that economic freedom is a prerequisite for political freedom

    This one is especially painful for me because, like certain others, it bears out the implication that the political interests of businesspeople (economic freedom, property rights, “freedom” to waive freedoms via contract, etc.) are more important than those of other-than-businesspeople (due process, freedom of conscience, freedom of expression, etc.) More to the point, if political freedom needs economic freedom more than economic freedom needs political freedom, then there’s an asymmetric dependency relationship there, and I’m fearful that this means there is an opportunity for the business class to “lord it over” the political class, let alone us nobodies. While my solidarity is with the non-market, non-state sector, I’m more inclined to regard as allies those statist progressives who view the state as sort of “the operating system capitalism runs on” than the “separation of economy and state” folks.

Here are some ways in which some libertarians have made market ideology more palatable to me, and probably to many others:

• Agorism, or the idea that free markets ≠ capitalism. Perhaps this is ironic, since perhaps the most central mission of the present blog is to lampoon the “free-market anticapitalism” formulation of Kevin Carson, as well as to offer an antonym for the neologism “agorism.” I find the agorist/neomutualist definition of free market to be indistinguishable from the anarcho-capitalist definition of capitalism, so from my perspective the differences are purely stylistic. But I have INFJ tendencies, so that matters. Using the symbolism and rhetoric of the Wobblies really does help take the edge off the fact that the philosophy seems to be a mixture of Enlightenment Liberalism and American Individualist Anarchism. It’s comforting to be told that you can be Econ-101-literate and still rally around the colors red and black.
• Transhumanism, or the idea that market allocation might a realistic best shot at post-scarcity. This is of course a close cousin of the idea that progressive ends are best served by capitalist means. But transhumanism adds a couple of twists. For one thing, technological development is held up as at least important as economic development, so the class of people who actually count gets expanded from “entrepreneurs” to “entrepreneurs and inventors.” Also, rapid technological advancement within a capitalist context is presented not only as serving progressive or egalitarian goals, but as having the potential to blow away even our wildest dreams in certain areas important to us, such as freedom from economic precarity, and dramatic increases in human potential across social classes, or even possible ways to negotiate with particularly painful (to egalitarians) constraints such as “intelligence.”
• While admittedly not especially philosophically rigorous, 1970’s style libertarianism, stylized as a mixture of strongly conservative positions on economics with strongly liberal positions on so-called social issues. The present-day libertarian movement in America looks to us outsiders like Conservatism On Steroids. On the economic front, they reflexively, aggressive and persistently refer to even one drop of public sector in a mixed economy as Socialism, and pronounce that word with all the obscene emphasis they can muster. Meanwhile they classify social issues as nonpolitical issues. I understand their reasons for doing so, but it doesn’t help that some of them are also adopting Religious Right memes such as “special rights.” A whole half century ago Robert Anson Heinlein was writing novels with positive portrayals of bi and other queer characters. Even as recently as 2008 the Ron Paul campaign bragged about having the support of “hippies,” although some say they didn’t do enough to distance themselves from the fact that other self-identified supporters seemed to be in “white power” type movements. Sure, I know there’s a difference between being judged by the company you keep and being judged by the company that keeps you, but come on, already. At any rate, I’m inclined to say that Ron Paul is not a libertarian.

Libcom reminds us of the forces behind the Wagner Act, and Labor Notes points out the fatal flaw in contract unionism.  It’s as if labor has been confined to a “free speech zone” of sorts.

According to Michigan Economic Development Corporation:

The life of a software writer is stereotyped as one of isolation and technical drudgery. In reality, it’s a fun job – really. Today’s coders are highly social and collaborative, take initiative to creatively complete projects and bring ideas to life, love learning, and are highly flexible problem solvers and team players.

This is of course presented as a blessing. Nothing wrong with emphasizing the upside, but for those of us who are not highly social the future looks like a very scary place. Even the traditionally nerdy jobs require above-average communication skills. They invite me to register for the course here. Apparently it’s offered by the organization called “Ann Arbor Spark,” founded by current Michigan governor and ur-conservative Rick Snyder. The link is to a list of 10 Spark events, the other 9 of which are explicitly about either running a business or about marketing:

• Ann Arbor OpenCoffee (This is a networking event for entrepreneurs, investors…)
• Marketing Roundtable – Live Your Brand
• CFO Roundtable – US Economy in 2012: Economic Outlook and Policy Challenges
• Starting Your Own Business
• Shifting Code: Informational Session (the one I’m considering participating in)
• Marketing Roundtable – Town Hall – The Knights of the Marketing Roundtable
• Business Law & Order: Intellectual Property (Part II): The Keys to Technology Licensing
• Hot Shots: Career Connections at Sava’s
• Business Law & Order: Funding 101
• Business Law & Order: Doing Business Overseas

This is par for the course in the “new economy.” You’re expected to make your own breaks, and the actually-marketable mix of skills is one part programming, one part finance, 2 parts networking, 2 parts marketing, 3 parts business law and 9 parts entrepreneurship. In short, introvert hell. Oh, well. Maybe the “Shifting Code” thing will be fun.

For better or worse, I understand anarcho-capitalism to be the abolition of the political order in favor of an economic order. The key to survival in either order is fending for oneself. In the political order this means literal self-defense, while in the economic order it is the less explicit “holding one’s own” in negotiation and the like. I see more similarities than differences here. In the political order effectiveness at combat is a prerequisite for dignity, while in the economic order is the triad of recession-proof skills (in terms of the want ads, etc.): sales, collections and security. In either order, the meek inherit the dust. My own subjective sense of freedom is that the ultimate freedom is the freedom to let one’s guard down. If the abolition of politics, in itself, is a step in the direction of freedom (and I believe it can be), then the abolition of economics is a step further in the same direction. It’s certainly ironic that my assertion that meaningful economic freedom is freedom from economics is always attacked most fiercely by the proselytizers of the right wing notion called negative liberties, which is otherwise a generalization of the idea of “freedom from.”

Against market and state!