In Defense of Anagorism

political economy in the non-market, non-state sector

Author: Lorraine Lee

  • We have an SNR problem, not a bandwidth problem

    I just read The Economic Bandwidth Problem by Frank Miroslav. It’s another just-so story about how trying to beat the Invisible Hand at efficient allocation makes no more sense than trying to initiate perpetual motion. That it would be an uphill battle, anyway, with the assumption that somehow an uphill battle necessarily brings “force” into the equation.

    Two categories of non-market left ideas are given as examples. One is the “centrally planned state socialism” put forward by Paul Cockshott and Allin Cottrell. The other is Parecon as described by Michael Albert and Robin Hahnel “over several books.” While the former is described as centrally planned, the latter is not described as decentralized. Parecon is also described as something to be found in books, with no mention of applications of it to the publication and distribution of books, and to other cooperative undertakings.


    Some examples of applied Parecon

    Perhaps the most distilled description of what anagorism is supposed to be is the anagorist slogan “against market and state!” I reflexively smell a straw man whenever anyone posits a dichotomy. My first instinct is to look for a third way that is categorically different from each of the two ways someone has conveniently placed in front of me. In this case, there seems to be an assertion that any instance of the idea of a planned economy belongs necessarily in either the category of “centrally planned economy” or the complementary category of decentralized planned economy, which “exists only on paper.”

    Miroslav says the central problem at the heart of the economic calculation problem today is bandwidth. While more bandwidth would be useful, I feel I must disagree. The huge problem as I see it is signal-to-noise ratio, or the fact that the bandwidth that is available is used very, very wastefully.

    Apparently, some of us have been led to believe that the coordination successes we’ve seen under capitalism can be turned towards socialist ends. I believe the source of this capitalist success is neither computing power nor bandwidth, but extreme information asymmetry. Would successfully counteracting this asymmetry, or even stealing the informational assets, serve socialist ends?

    How extreme is the level of information asymmetry surrounding a typical transaction in the market economy as we know it? I contend that it’s the informational equivalent of shooting fish in a barrel. Modern websites and mobile apps are designed specifically to transmit signal (behavioral data and other actionable data) in one direction and noise (basically bloat) in the other. “Basic informational realities of the universe” aside, this “Maxwell’s Dæmon” approach to accumulation of informational advantage seems to work. Maybe it doesn’t, and the businesses who are spending billions on the services of data brokers are basically buying snake oil. Then again, maybe we’re living in the best of all possible worlds. At any rate, when it comes to individual economic decisions, it appears to me that there are some very high bandwidth channels for accessing data that might be used for decision support. It also appears that the information landscape visible to individuals is largely controlled by business. Which price quotes offered up for price comparison, for example, is a question of which vendors have an exclusivity deal with the “comparison shopping” website. One thing that does not exist is a way to run queries against the combined product offerings of the global economy. This is a failure of signal-to-noise ratio, not of bandwidth.

  • Can Silicon Valley itself be disrupted?

    This started as a comment on Silicon Valley Only Has to Win Once by Aaron Renn. It quickly grew to a size that would be grossly inappropriate as a blog comment, so I took it here. Do read the article and prior comments. There’s some capital stuff in there.

    Matt:

    Tech can’t be “displaced,”

    I think it maybe can, but I’m not quite sure.

    The tail CAN sometimes [wag] the dog.

    It sure can. In the case of Silicon Valley, of course, we’re talking about the l-o-o-o-o-o-o-o-ong tail. The situation is highly asymmetric, but I believe at least the potential exists to go from sharecropping the long tail to wagging the dog with it.

    …[old school locales] need to swallow their pride and accept that they can’t ‘beat ’em’ but that they can mostly definitely ‘join ’em’ if they’re willing to embrace the radical implications of the tech economy.

    Meh, sounds like the kind of finger wagging that comes from the Mackinac types who love to make an editorial point of never missing a chance to use “legacy” as a code word for “labor.”

    I believe Silicon Valley can be beat fair and square, without us all becoming techbrotarians or otherwise stooping to their level.

    P Burgos:

    Are there any tech companies that are really good at doing things in the real world (the world of atoms, not bits)?

    I think that remains to be seen. I see that you don’t find their efforts so far to be all that promising. I think those may be trial balloons. They may be honing some formidable competencies when it comes to atoms.

    But if those who do atoms better are dependent on “tech,” does it matter?

    It doesn’t seem like the funding and startup system of Silicon Valley has the patience to pursue opportunities that require a bit of a longer timeline and more funding and interaction with a highly regulated industry.

    If there’s such a thing as true AI, I would expect gaming of complex rule sets to be one of the early (and profitable) applications. ALEC certainly seems to have “computer aided drafting” (of state-level legislation, literally, “code”) down to some kind of science. One thing Silicon Valley does have is cash. I think it’s a safe bet there’s at least one “compliance consultant” who can be persuaded to be the Rudy Hertz of their trade.

    Also, you mention the education market. Apple literally started by focusing on the education market. Maybe for higher profit margins (think price differences between textbooks and trade books, or if like me you’re old as dirt, price differences between Commodore 64’s and Apple ][‘s.) or maybe assuming some students will become yuppies who can cut PO’s. Possibly how they won over the creative class, not sure.

    …it doesn’t seem that Silicon Valley is all that good at doing anything that requires making a profit and expertise that goes too much beyond using algorithms to do some task.

    There’s probably some truth to that. This just happens to be the age of algorithms. An algorithm is a mathematical fact, even if advocates of software patents would like you to believe otherwise. As with any process of pure discovery, at some point the low-hanging fruits will have been harvested. Maybe some of them independently in multiple silos; “secret sauce” being what it is. But not forever. Maybe quantum computing is not too far off. Or maybe history’s verdict will be that age of algorithms is to algorithms as age of dinosaurs is to dinosaurs.

    Steven Kaye:

    So is the problem that companies are throwing people out of work? The cutting of safety nets for people who are unemployed?

    Maybe. I’m quite concerned about safety nets for people who are employed. Basically, the body of code (codebase?) we call “labor law.” We spent the 20th century going from one incremental progress to the next, from wage and hour laws, to OSHA standards, to workers’ comp, and in one fell swoop we’re knocked all the way back to piecework pay. The so-called sharing economy is basically a DDOS attack upon labor law as a whole. Labor (organized or not, take your pick) doesn’t know what hit it. Neither does local political leadership. At some point, questions of legality are moot and all questions are purely de facto. Since the “sharing” “economy” has met zero effective challenge, I think we can probably expect more numerous and more intense launches of business models on a “who cares if it’s legal” basis.

    Companies not sufficiently investing in (and participating in, probably more importantly) their communities? The gutting of unions? A largely apathetic public? A federal government that doesn’t want to hurt the goose that lays the golden eggs, for all the hearings on Facebook?

    No, no, yes and yes, if you ask me. Companies stopped being citizens of nations, let alone communities, long before Silicon Valley became the thing it is. Likewise, unions had already been thoroughly busted and blasted to hell by Reaganomics (or by inevitable secular trends that coincided with it).

    Apathetic public? Big time. Huge time. People talk about teaching kids to code as if it makes sense as a jobs program. Maybe it does, but my casual observation is that 100.00000% of programming jobs only consider people who already have years of programming experience. But I’d like to teach SQL to the kids and the grownups both. Even just a little SQL, maybe just take the curriculum as far as table joins. And then ask the kids (or grownups) in the class some “what if” questions. Like what if I somehow obtained access to the records of both the DMV and one of the major credit cards? What if I could access both TSA and Orblitz? It’s no wonder (and no joke) that the age of algorithms is also the age of “public”-private partnerships. I put public in scare quotes because I want to promote the idea that whatever stake the public has in the public sector, it has an even bigger stake in the public domain.

    And besides the hardware and software companies, what about the venture capital firms that fund both incumbents and start-ups, enabling companies to scale and thus have more impact?

    What, like Toys Я Us? Guitar Center?

    Tech companies themselves can certainly be displaced because their own technology can become obsolete or usurped by competitors.

    True, but I’d like to think that when we ask “can Silicon Valley be disrupted” we don’t mean the Silicon Valley incumbents such as they are, or northern California being the locus of the information arbitrage game, but whether we can disrupt the fact that there’s a viable business model that largely consists of building informational ratchets and informational one-way valves (remember, Silicon Valley only has to win once) that function as engines of information asymmetry. There have always been commercial advantages to those who have an intuitive feel for the “going rate” for something. But current information technology is a nuclear weapon compared to that. It’s conceivable to me that they know every individual’s price point for every product and service, and maybe even every individual’s “pain point.”

    Perhaps it is a hard-wired feature of the universe that information does not want to be free. But, to quote Sabbah i Hassan X, “We can _______try!”

  • Quotebag #122

    Michael O. Church:
    Silicon Valley is a resource-extraction culture, similar to the Gulf States, but instead of the finite resource being petroleum, it’s the good faith of the American middle class, and the memory of a reasonably meritocratic mid-century, that’s being tapped.
    floydmaster:
    I like how when taxes are cut for the rich and we criticize it, we all get yelled at about how “it’s not a zero-sum game!!”

    But when we propose paying the poor more, well, that’s going to drastically lower everybody else’s quality of life because then, magically, it is a zero-sum game.

    It’s almost as if Free-Marketers will say whatever it takes to enforce their vision of eternally shitting on the working class and poor.

    quoderat:
    Next up from a delusional liberal near you: how the NSA and CIA are really just fuzzy little puppies who only want to lick your face and cutely attempt to navigate the stairs.
    Goldkin:
    It’s impossible to create a culture of shared values when you also have people so far above the power and logistics problems defining our current existence.

     

  • Happy IED Day!

    IED stands for “Idea/Expression Dichotomy.” The idea/expression dichotomy is one of those core concepts of common law that for some reason eludes the anti-copyright organizations behind so-called “Fair Use Week.”

    So I take it these raw elements of punk are firmly in the ideas rather than expression category. What do they consist of? Rhythmic motifs? Maybe note sequences? Punk is fairly atonal and perhaps not the best example. I’m reminded of this anecdote that I read years ago in Wikipedia:

    [Stephen] Schwartz uses the “Unlimited” theme as the second major motif running through the score. Although not included as a titled song, the theme appears as an interlude in several of the musical numbers. In a tribute to Harold Arlen, who wrote the score for the 1939 film adaptation, the “Unlimited” melody incorporates the first seven notes of the song “Over the Rainbow.” Schwartz included it as an inside joke as, “according to copyright law, when you get to the eighth note, then people can come and say, ‘Oh you stole our tune.’ And of course obviously it’s also disguised in that it’s completely different rhythmically. And it’s also harmonized completely differently…. It’s over a different chord and so on, but still it’s the first seven notes of ‘Somewhere Over the Rainbow’”.

    It does say it’s an inside joke, so perhaps he wouldn’t have been sued for “stealing” a ninth note, or is that where “fair use” (maybe in scare quotes?) comes in? Is a specific note sequence copyrightable? What about a player piano roll? Or a MIDI file? What about sheet music? Certainly the copyright notice on P/V/G editions sold to the public contain dire warnings that it is illegal to use the sheet music for public performance. Is there no irony if it is a well known fact (as is commonly enough the case) that the band whose song is marked thus in some P/V/G or guitar tab songbook, happened to start out as a “cover band?” Is the very concept of a cover band illegal?

    What about fanfic? I’ve heard horror stories about people in the Star Trek fanfic community being ceased and desisted because Paramount (or CBS, or whoever is the rightsholder this round of acquisitions) owns not only the TV series, movies, books, merch, but the core concepts such as the Federation, transporters, communicators, etc. Perhaps that’s why the new series The Orville makes a belabored point about having an alternative terminology for every organizational or technical concept in its particular universe–the Planetary Union instead of the Federation of Planets, quantum drive instead of warp drive, dysonium instead of dilithium, synthesizers instead of replicators, etc. Perhaps the “raw elements of science fiction” are less developed in the realm of expression and consist simply of facts about science.

    Then there’s the ongoing Disnification of culture. What will be this year’s Disney blockbuster, with the happy meal tie-ins, the Hallowe’en costume tie-ins, the doggie chew toy tie-ins, etc.? This year, will it come from folklore, or classic literature? Maybe the latter, a dead-long-enough-to-be-out-of-copyright author such as Hans Chistian Anderson, perhaps? When re-telling of stories take place, I take it, the stories are ideas and the re-telling are expression? What about the characters of the stories? Certainly the particular visage of the (now) Disney character is a very hot intellectual property, but what about the image of the same character that forms in your mind as you read the dusty copy of the old book (or download DRM-free from a classic literature repository such as Project Gutenberg)? What if you saw the movie before you read the book? Does Disney then own a few of your brain cells?

    One thing you probably remember if you watched any broadcast television during the DVD era (what, basically 10-20 years ago?) was the frequency with which movie studios (particularly Disney) would announce the DVD release of some blockbuster feature with the ad copy “buy it to own this Tuesday.” I’m not sure whether there is some business model reason that DVD release day was always on a Tuesday. I’m also unsure whether it was necessarily the case that the DVD’s were released to the “buy it to own” market prior to being sold to stores such as Blockbuster that existed back in those days, where one could rent DVD’s. CD’s and DVD’s are an interesting type of cultural artifact in that they’re clearly digital technologies, but they’re also clearly physical objects that one can carry around, eject from one player and insert in another, get autographed by the artist, sell into the used market, pretty much toss around like any other physical object. Thing is, even back then, the distributors of these media knew that the content, being digitally encoded, was basically one large binary number. So, while the ad copy giveth the impression of a thing you can “buy to own,” the fine print on the box states, circuitously but unambiguously, that the purchaser is purchasing license, not content. Same with the clickwrap boilerplate on boxed software titles, which were also an actually-existing thing during the DVD era.

    Because the digital representation of an expression is literally nothing other than a large integer, creators are between a rock and a hard place. There is literally no way they can get paid reliably or fully if their distribution media are things, because the things can be pirated, thanks to original creations such as DeCSS. The inevitable end result is that what’s offered in the consumer market (and probably other markets) is not only a license rather than a copy, but is billed on a “per use” basis. If not on a “per use” basis, then a “per month” basis or some other basically finite license to access the content. Publishers of periodicals knew this decades ago; hence higher subscription rates for libraries than for individuals.

    So it is that today’s fair use advocates misapprehend the idea/expression dichotomy. But there’s another dichotomy. This is also a true, rather than false, dichotomy. It is rooted not in legal precedent but in mathematics itself. You can have authorial rights over digital content or you can have general purpose computing. Pick at most one. It really is that simple, and it really is that starkly and truly dichotomous.

  • Never, ever take progress for granted

    Not just gig economy but even piecework pay is making a (big) comeback, after a good century of dormancy. There’s no natural law that says progress is permanent. Eternal vigilance, folks! One can never be too aggressive when it comes to beating back Social Expectations Rot.

  • Capitalism is to capital as monarchism is to monarch.

    Myself, I’d like to see cooperation supplant competition as the main organizing principle. I do recognize that that’s a tall order. Some scenarios that fall short of #FullCommunism that nevertheless would be seen (by me) as an improvement over the status quo, might include:

    1. Building the new allocation mechanism within the shell of the old (the old one being the market). I call this approach Angel Economics (check out FB group by that name).
    2. Take the “checks and balances” approach to politics, characteristic of the United States, but treating the business community as a de facto “branch of government” and therefore a power center to be kept in check.

     

  • Quotebag #121

    Summerspeaker:
    If I thought I could personally win the popularity game and didn’t care about those who couldn’t, then maybe I’d be a market anarchist.
    Ana Kata:
    Homeowners in the US (as compared to other countries) have absurd amounts of power and influence over aspects of the community and planning they should have nearly zero input into.
    Tim Wolter:
    Where partisan politics, the fabled but probably real “deep state” and the intelligence world meet its a dark, creepy place.
    Michael O. Church:
    Perhaps we are not totally alone in the universe, but all those other supposedly intelligent civilizations are mired in thousands of years of user stories and TPS reports. Seems unlikely, right? Sure. But it’s even more absurd, if we could send a man to the Moon using 1969 computers, that we’re using supercomputers to run Jira and do “user stories” in 2017.
    Rick Falkvinge:
    The Snowden documents, more than anything, showed the brutal truth of today: if a type of data collection is technically possible, then it is taking place right now. That’s all that matters. If it is technically doable.

     

  • Quotebag #120

    The expression “a liberal education” originally meant one worthy of freemen. Such is education simply in a true and broad sense. But education ordinarily so-called– the learning of trades and professions which is designed to enable men to earn their living, or to fit them for a particular station in life—isservile.
    Henry Thoreau, 1859

    There are good reasons for young kids to want to go to the best school possible, but careerism is not one of them.
    Michael O. Church

    Tim H. said…
    Just guessing, the new tax bill will not imperil the jobs of accountants, can’t let the riff-raff get out of hand…

    Midboss57 said…
    The reason why people will always have a hard time believing in the idea of reciprocity in transparency is that it that knowing the elite’s misbehavior is completely useless unless you have some way to punish them. Or to put it in this little dialogue:
    Elite: I can know everything about you, peon, including your treasonous thoughts.
    Peon: I also know everything about you, including your treasonous actions.
    Elite: That’s cute. I also have a death squad. What you gonna do about it, insect ?
    Peon: Oh… Forgot about the death squad.
    Without some way for mister peon to counter act the traditional strengths of elites, ie: money, power, lackeys, brute force, he is going to be very reticent to give up his one advantage of stealth.

    “For information to be free, the coordinates of the information must be free.”—James Alexander Levy

  • Can UBI be done statelessly?

    I asked a minor variant of that question (Is full unemployment…statelessly doable?) back in 2011. Lexi Linnell asks, Does universal basic income require a state? This is C4SS, so of course “without a state” means voluntarism-friendly. The whole way Linnell approaches the basic income question differs from mine at almost every turn. Her first question is whether basic income can be distributed without taxation. Mine is whether the level of economic development is sufficiently post-scarcity to make universal survival provisions feasible. Basically Linnell’s main concern is whether we have to participate in something so involuntary as paying taxes to a state, while my main concern is whether we have to participate in something so involuntary as pounding pavement, possibly for years on end, asking for permission to contribute to the production of products and services. Free market types have a strange sense of what is and isn’t voluntary.

    Now don’t get me wrong. I’m not pro-taxation. All other things being equal, I welcome any efforts to abolish taxation, or even to create a “voluntary” form of “taxation.” Please note that by “all other things being equal,” I mean that favoring someone’s “voluntary” alternative to taxation doesn’t mean I have to sacrifice something of comparable or greater value from my value system. To people who derive the entirety of their value systems from something like the Non-Aggression Principle (as if it’s a mathematical axiom or something) I suppose, all values are, by definition, of lesser magnitude than “voluntarism,” so it’s automatically a no-brainer that creating a “voluntary” or “stateless society” alternative to anything is a step in the right direction. For me, the real world is more complicated and questions of values contain more subtleties.

    For me the main pain point in endorsing the Resilience brand of basic income is the centrality of incentive. My particular brand of anarchism is rooted more in rebellion against human nature essentialism than rejection of (I honestly don’t see any signs of a rebellious streak in market anarchism) the state per se. The whole “humans are necessarily creatures of incentive” talking point strikes me as a statement of Skinnerian behaviorism. At best, it’s a statement of Freakonomics; a belief system I find dubious at best.

    In particular, the Resilience brand of basic income relies on incentivizing businesses to participate in their scheme. The logic seems to be that businesses, by paying Resilience “taxes,” wouldn’t be just giving money away, they’d be buying access to the Resilience market, which is desireable, if nothing else, because it’s a population that has some level of economic security. The catch (and there’s always a catch) is that you generate tax revenues by spending money. “This means you have to pay the ‘taxes’ you have told the system you are willing to pay.” How is this “enforced?”

    To solve this problem, one final rule is created: Anyone who sends money to an account that isn’t in the Resilience network is temporarily disconnected from the network. This has the effect of freezing their BI, as well as discouraging anyone from sending money to them. In other words, participants in the network are strongly disincentivized from transacting with anyone outside the network. The upshot is, in order for businesses to have network participants as customers, they must join the network themselves.

    Therefore, businesses are incentivized to join the network because they gain access to a new base of consumers. However, since participants can set their own tax rate, why can’t businesses set their own rate to zero and avoid paying anything? While they could do this, it turns out that their customers’ BI would increase with a higher tax rate. A business which set its tax rate higher would have customers with higher BIs, so consumers will generally look for businesses with high tax rates. Presumably, this will reach an equilibrium where businesses are paying fairly high taxes but not so high that they don’t make a profit. In a sense, the tax rates themselves are set by the market.

    Honestly, this sounds like the actually-existing economy. The survival of the people is contingent on the success of participating businesses. Basically, trickle-down economics.

    What really depresses me about pro-market ideologues, even “left libertarians” and “market socialists,” is their knee-jerk rejection of those economic concepts that are Keynesian in nature. I think “alt currencies” may have some value to efforts to build less authoritarian (or even more “voluntary”) ways of living, but why should we gravitate to those in the blockchain family (which seem to be “hard currencies” by design, hence their attractiveness to libertarian and other “gold bug” types) rather than decidedly soft-currency approaches such as demurrage or Ripple? Why work with rather than against the idea of spending-driven economic growth? Why work against rather than with the idea that secular stagnation might be an actually-existing problem? And even if you do go with a “let’s spend our way to prosperity” model, inflation (decay of the value of “money”) seems a more simple and direct incentive to spend that cash than a set of contractual obligations. So why go with a currency that is extremely inflation-resistant by design if the system you’re seeking to create rests on some kind of “you gotta spend money to get money” logic that frankly sounds to me like some kind of pyramid scheme (as does Bitcoin).

    As I read this description of Resilience, I can’t help but think, this so misses the point as to why I might see basic income as a possibly positive development in the first place. The main reason why the idea of basic income appeals to me at all is because if I have a known future positive cash flow, I can make plans (more plans than I can without such an annuity). Even if the amount falls pitifully short of a livelihood, I have the knowledge that if somehow I can budget myself to it through some combination of extreme frugality and extreme punk DIY ethos, I can cross off the bottom level of Maslow’s hierarchy of needs (basically the rawest of raw necessities; “the grossest of groceries,” to quote Thoreau) in a more or less definitive way, and have the sheer luxury of even thinking about the “higher” needs without the constant intrusion of thoughts of whether tomorrow’s efforts to sell myself in the competitive market economy will prove fruitful. But here’s the thing: I pursue punk DIY ethos, not only to “…[study] rather how to avoid the necessity of selling…” (another Thoreau-ism) but also to be as independent as possible from the for-profit sector (from both the buying and selling ends, frankly). What really nauseates me about the Resilience brand of basic income is that not only am I expected to accept that the profit motive and the for-profit sector will always be with us, but I must actively support some combination of businesses. Sounds to me like the motivation for inventing Resilience is one part “create proof of concept for ‘voluntary’ basic income” and thirty seven parts “kill the dream of socialism forever.” Same as goals as “bleeding heart libertarianism,” it seems, but with very different methods, of course. Which is cute, because the only reason lack of basic income is problematic in the first place is because the working class has utterly failed to gain control over all the means of production.